Tag: #Felix Ekpe

  • Fighting Sin And Temptation: The Fall Of Our First Parents And The Victory Of Jesus Being A Sermon Delivered By Fr Felix Ekpe

    Fighting Sin And Temptation: The Fall Of Our First Parents And The Victory Of Jesus Being A Sermon Delivered By Fr Felix Ekpe

     

    Today’s Gospel presents the story of Jesus’ victory over sin and temptation in Gospel according to Matthew. The first reading presents the fall of our first parents in the Book of Genesis.

    The victory of Jesus is our victory. In Him, we find strength to overcome. The fall of Adam and Eve teaches us how temptation works, the victory of Jesus teaches us how to conquer it.

    Likewise, Adam and Eve were created in God’s image and enjoyed His presence, yet they were targeted. Spiritual elevation often attracts spiritual opposition.

    Loneliness and Idleness: Temptation often comes in moments of isolation or spiritual carelessness. Adam drifted from God’s instruction. In the Second Book of Samuel, David fell into sin during a time of idleness. When we distance ourselves from God’s presence, we create room for temptation.

    Negative Company. Eve entered into conversation with the serpent, a company God never assigned to her. Wrong company can distort our thinking, normalize sin, lead us away from God.

    Negative Discussion. Temptation often begins with dialogue. The serpent engaged Eve in subtle conversation. The devil does not force sin immediately, he discusses it first.

    Deception Through Half-Truth “You shall not surely die.” The devil rarely presents total lies. He mixes truth with deception. He hides consequences and exaggerates pleasure. Today, sin is often rebranded: Prostitution becomes “hookup”, Immorality becomes “modern lifestyle” Pride becomes “self-expression” and Half-truths make sin look harmless.

    Seduction: Sin appeals to the eyes, the flesh and pride. Eve saw that the fruit was pleasing. Temptation often looks attractive before it becomes destructive. As warned in First Epistle of John, Lust of the flesh, lust of the eyes, pride of life, remains the devil’s tools.

    Consent to Sin: Temptation is not sin until we agree to it. The decisive moment is consent.
    Degeneration: Sin spreads. Eve ate and gave to Adam. Sin is contagious.

    Guilt and Shame: After sin comes shame. Instead of running to God, Adam and Eve hid. But this season calls us not to hide, but to seek mercy.

    Jesus’ Approach: Counter, Attack, Victory. Unlike Adam, Jesus resisted. When tempted to turn stones into bread, Jesus responded with Scripture: “Man shall not live by bread alone.” When tempted with pride, He refused to test God. When tempted with power and glory, He rejected worship of the devil.

    Jesus teaches us: Do not dialogue with temptation. Confront it with the Word. Stand firm. Even when the devil quoted Scripture, Jesus answered correctly. The devil knows the Bible, but he misuses it.

    The lessons from the temptation teaches us that: No One Is Above Temptation. If Jesus was tempted, no one is exempt.
    Temptation Often Comes at Great Heights
    Both Adam (in paradise) and Jesus (after fasting and divine affirmation) were tempted. The Book of Sirach teaches that, when you decide to serve the Lord, prepare for trials. No Place Is Free From Temptation, Garden, Wilderness, High mountain. Location does not remove temptation.

    Temptation Is Gradual: It does not happen suddenly. It follows a sequence: suggestion, delight, consent, sin, shame. Be watchful.

    The Devil Is Persistent. He left Jesus “for a time.” Temptation may return in different forms. The weapons against the Devil – Prayer, Fasting, The Word of God, Confession, Perseverance.

    Victory is possible. If Jesus overcame after forty days of fasting, we too can overcome by grace.

    The fall of Adam brought shame. The victory of Jesus brings restoration.
    Today, Jesus wants us not hide like Adam, but to run to God. I pray for you: When the devil comes looking for you, may he not find weakness, but find you soaked in prayer, strengthened by fasting, armed with the Word, and covered by grace.

    In Jesus, the victory is already won.

    Disclaimer: The opinion expressed in this article is strictly that of the author, Felix Ekpe, and does not represent Theluminenews, its agent or the organisation the author works for/with.

  • Ash Wednesday: A Call to Return to God. Being A Sermon Delivered By Rev Fr Felix Ovia Ekpe 

    Ash Wednesday: A Call to Return to God. Being A Sermon Delivered By Rev Fr Felix Ovia Ekpe 

    Ash Wednesday: A Call to Return to God

    By Rev Fr Felix Ovia Ekpe

    Today, on Ash Wednesday, the Church begins the sacred season of Lent with a powerful call: “Return to the Lord with all your heart.” This day marks a solemn invitation to repentance, renewal, and reconciliation with God.

    The practice of administering ashes has deep biblical roots. In ancient times, penitents covered themselves with ashes as an outward sign of sorrow for sin and true repentance. Ashes symbolized humility, mourning, and a sincere turning back to God. People would sit in sackcloth and ashes to show contrition and acknowledge their unworthiness before the Lord.

    The ashes used on Ash Wednesday are traditionally obtained from the burning of palm branches blessed on the previous year’s Palm Sunday. These ashes are blessed and then placed on the forehead of the faithful in the shape of a cross. As this is done, the minister says:
    “Remember that you are dust, and to dust you shall return.”

    This reminds us of our human frailty and mortality. We come from the soil, and at the end of our earthly sojourn, we shall return to it. The ashes are therefore an external sign of repentance and a visible reminder that life is temporary, calling us to live wisely and faithfully.

    Ash Wednesday marks the beginning of the forty days of Lent, a season of preparation for Easter. The number 40 holds profound significance in Scripture. It represents a period of trial, purification, testing, and preparation.

    The significance of 40 includes: The flood in the time of Noah lasted 40 days and 40 nights. Moses stayed on Mount Sinai for 40 days and 40 nights in the presence of God. The Israelites wandered in the wilderness for 40 years before entering the Promised Land. The prophet Elijah journeyed for 40 days and 40 nights to Mount Horeb. The people of Nineveh fasted in repentance at the preaching of Jonah. Most importantly, Jesus fasted for 40 days and 40 nights in the wilderness before beginning His public ministry.

    Thus, the number 40 signifies a sacred period of preparation, testing, repentance, and transformation. Lent follows this biblical pattern. It is a time of renewal and reconciliation.

    The readings of this season echo a consistent message, Return to me with all your heart.

    God does not merely ask for outward signs, He desires a sincere conversion of heart. During this period of Lent, the Lord counsels us to return fully to Him.

    In the second reading, St. Paul urges us to be reconciled with God and not to receive His grace in vain. He encourages us to observe Lent in a way that truly brings glory to God not merely outwardly, but from the heart.

    Lent is traditionally marked by three spiritual pillars:
    Prayer: Deepening our relationship with God and journeying with Jesus.
    Fasting: Practicing self-denial and discipline.
    Almsgiving: Showing charity and generosity to others.

    Fasting is not for everyone. Those who are aged or ill and taking medication are exempted by the Church. But fasting goes beyond abstaining from food.

    We are called to fast from, Gossip and destructive speech. Anger and bitterness. Pride and selfishness. Alcohol, cigarettes, and unhealthy habits. Stinginess and lack of charity.

    Sometimes we destroy others with careless words, repeating stories as though we were present when they happened. Lent challenges us to abstain from such behavior. Fasting becomes meaningful when it transforms our hearts.

    Lent is also a time to increase our generosity. Acts of charity do not need to be public. A priest once shared the story of a woman who quietly provided candles for the chapel without anyone knowing. Such hidden acts of love please God deeply. Jesus teaches us in the Gospel that when we fast, pray, or give alms, we should not do so to be seen by others. We do not put on gloomy faces to advertise our sacrifice. True Lenten discipline is done in humility, for God alone.

    Lent is a period of self-sacrifice and self-denial, but it is also a journey towards joy. It prepares us for the resurrection. We are not restricted to doing good only during Lent; rather, Lent trains us to live faithfully throughout the year.

    As we begin this sacred season, may our sacrifices lead to genuine renewal. May our prayer, fasting, and charity draw us closer to Christ. And may this Lenten journey fill our Christian lives with lasting joy.

    Through Christ our Lord. Amen.

  • Freedom Of Choice: Being A Sermon Delivered During 6:00am Mass At Holy Trinity Parish Ogboja-Ogoja BY REV FR FELIX EKPE 

    Freedom Of Choice: Being A Sermon Delivered During 6:00am Mass At Holy Trinity Parish Ogboja-Ogoja BY REV FR FELIX EKPE 

     

    Sixth Sunday in Ordinary Time Year A.
    15th February, 2026.

    Freedom of choice is central to our human existence. Every aspect of our lives has to do with choosing. Even when you refuse to choose, you have already made a choice. There is something beautiful about God: He gives us free will. He respects our freedom. He does not force us. But for every choice we make, there is a corresponding consequence.

    In the First Reading, we are reminded: “If you will, you can keep the commandments, and they will save you.” When you keep the commandments that guide marriage, family life, work, and every aspect of your life, they will serve you and you shall live.

    God has placed before you fire and water. Stretch forth your hand and take what you want.
    Before a person dies physically, he first dies inside. You hear people say, “I cannot make it.” The moment you accept defeat within, the battle is already lost. But I once heard of a woman who refused to die. She had a fighting spirit.

    God says: I place before you good and evil. You can choose to be: A good Christian, a faithful wife or husband, an obedient child, a responsible civil servant, a good neighbour, or you can choose the opposite. Just know this, whatever you choose carries consequences.

    You can choose to serve God in His house. Some say they have no time, not for the choir, not for the charismatic group, not for any service. But choosing not to serve is also a choice. So, choose wisely.

    As a counsellor, I have seen marriages crumble within months. Why Because some people married simply because their friends were getting married. Marriage is not competition. You can choose to make your marriage work.

    Greatness does not happen overnight. To become somebody tomorrow is not the product of waking up one day and becoming great. It is the product of daily choices, small, consistent, disciplined choices.
    You can choose to live recklessly, drinking everything you see, living carelessly. But at 35, when health problems begin, you will face the consequences of yesterday’s choices.
    Marriage should build your faith and make you think responsibly about your family.

    I remember when I was much younger, driving from Abuja to Apiapum in Obubra Local Government Area. I picked up a man on the road. We were driving very fast. When we reached Makurdi, he said, “Father, I want to stop here.” I asked why. He said, “Father, I have a wife and four children.”

    At that moment, I understood the value he placed on his life and his family. For the rest of the journey, we drove like a snail.

    When you place value on yourself, others will value you. Some of you are always present at every friend’s occasion, but when it is your turn, they do not show up. Learn to value yourself. Stop forcing yourself where you are not valued.

    When you come to the house of God, do not hide. Serve. Let people talk about you. When people talk about you, it means you matter.
    The eyes of the Lord are upon those who fear Him. When you choose, He knows. So choose good. Choose to forgive your spouse. Choose peace over quarrels and fights.

    Jesus says, “If you are offering your gift at the altar and remember that your brother has something against you, leave your gift there. Go and reconcile first, then come back and offer your gift.”

    Some of you carry people in your heart like tenants who refuse to pay rent. You keep grudges. You think you are hurting them, but you are only hurting yourself, causing yourself high blood pressure. Some even keep records, long notes of every wrong their spouse has done from January to December. Yet many have not gone for the Sacrament of Reconciliation all year.

    When you choose wisely: The blessings of God will come upon you. The favour of God will rest on you. Peace will dwell in your home.

    Today, God still places before you life and death, good and evil, fire and water.

    Stretch forth your hand and choose life.

    Compiled By Elijah Ugani

  • The Christian Vocation Of Salt And Light. Being A Sermon Delivered By Rev Fr Felix Ekpe, Parish Priest, Holy Trinity Parish Ogboja-Ogoja

    The Christian Vocation Of Salt And Light. Being A Sermon Delivered By Rev Fr Felix Ekpe, Parish Priest, Holy Trinity Parish Ogboja-Ogoja

    By Elijah Ugani 

     

    Vocation is what God has entrusted to you. The Christian vocation God has entrusted to us is to be salt and light, to add value wherever we find ourselves. Salt gives taste. Light gives direction. Wherever a Christian is found, life should become sweeter and brighter.

    The Call to Add Value
    From the prophecy of Isaiah, we hear God’s call clearly: “Share your bread with the hungry… then your light shall break forth like the dawn. Your righteousness shall go before you; when you call, the Lord will answer.”

    Our vocation is to add value, to make life better for others. This is what it means to be sweet.

    Imagine a newly married couple. The wife cooks a meal, but there is no salt in the food. The food may look good, but it will not be sweet. In the same way, when our lives lack value, our presence becomes tasteless. Being sweet in Marriage.

    Wherever you are, let your life be sweet. If you are a husband, be a sweet and intentional husband. A tasteless husband runs away from responsibility. He is always absent, physically or emotionally. Be a sweet wife. A tasteless wife is one who nags endlessly. When a wife is constantly quarrelling, the husband will avoid home and only return when she has gone to bed. A sweet wife knows when to keep quiet and when to speak, waiting until emotions have settled so peace can return.

    Men, sometimes, are like babies. When you pamper a man, he opens his heart. When you respect him, he becomes generous with love and care. Not every woman a man raises his hand against, the value you bring influences how you are treated. Be a sweet wife so your husband will be happy to come home and relax. When there are issues, discuss them together in love. A tasteless husband allows outsiders to define his family.

    Be a sweet husband. When you are sweet, your light will shine. Let Your Light Shine Everywhere Jesus said, “Let your light shine.” That includes the house of God. When you come to church and you want to dance, dance well. Some people come to the house of God without adding value. To be sweet in God’s house, you must contribute, through worship, service, and attitude.

    Remember your position, you are a child of God. When you enter the house of God, leave pride and worldly titles outside. Until you appreciate yourself and what God has placed inside you, others will not appreciate you.

    Take your place in your Father’s house. Add value to yourself, and people will value you. The vocation God has given you must be seen in your conduct. If no one sees what you are doing, how will they know your light is shining?

    You were created to shine, so shine, and shine again. Do not neglect yourself. Let your life shine. Some husbands are ashamed to hold their wives’ hands in public. When last did you joke with your wife? When you tell her, “I am lucky to have married you,” she will laugh like a child.

    Valentine is coming, love is not only about buying boxers for men. Buy something meaningful. Be intentional. There was a couple who were quarreling. Their daughter joined in and supported her mother against the father. The mother slapped the child. Why? Because marriage issues must be handled wisely, with maturity and respect.

    Make your marriage sweet. Be intentional about your vocation. Add value wherever God has placed you, and you will be happy, fulfilled, and shining as salt and light.

     

  • We Are Called To Be Vigilant, Called To Prepare Our Hearts And Be Watchful For The Coming Of The Son Of God BY FELIX EKPE

    We Are Called To Be Vigilant, Called To Prepare Our Hearts And Be Watchful For The Coming Of The Son Of God BY FELIX EKPE

     

    Being a Homily delivered during the 9:00am (Second Mass) at Holy Trinity Parish, Ogboja Ogoja, by the Parish Priest, Very Rev Fr Felix Ovai Ekpe

    First Sunday of Advent.

    Advent begins with a horizon of hope. Adventus in Latin means “arrival” or “coming”. The coming of the One whose arrival changes everything.

    Advent reminds us that God draws near to humanity. It is a season that invites us to move forward spiritually, to awaken, and to prepare.
    The season of Advent comes with many signs. The priest wearing purple symbolizes penance and purification a sign of metanoia, a true change of heart. This is why we are called in this season to prepare our hearts.

    St. Paul gives us three key attitudes for Advent:
    Cast away the pains and burdens of our hearts.
    Reject the works of darkness and put on the armor of light. Live with discipline, avoiding drunkenness and every excess.

    There are some people who work from January to November, many squander everything in December. Advent calls us to a different path, a path of discipline, reflection, and spiritual renewal.

    The best preparation for the coming of Christ is the preparation of the soul. Advent is a new beginning. A time to start over. A time to put off anything that makes us spiritually old, jealousy, hatred, resentment, and bitterness.

    It is a time to put God first in all we do, so that even those who do not know God may see Him reflected in our lives.
    Advent is a call to watch and pray, to recognize the challenges of our time. Psalm 141:1–4 reminds us to guard our hearts, our thoughts, and our actions.

    We are called to discipline ourselves, to resist the enemy, and to nurture a prayerful life. How else can Christians return to God if not through prayer?

    As we begin a new liturgical year, let everything about us be made new. Let us begin again, a life that reflects Christ, a life that speaks of Christ. Carry others in your heart with love, even when they go about their lives unaware.
    Let go, reconcile, and seek peace. When we pursue God above all things, the outcome is peace, peace that only the Lord can give. But when we pursue the things of this world, we remain restless until we possess them, and even then, they do not satisfy us, we year more for the latest version.

    At Christmas, we celebrate the God who came for His people. As we seek forgiveness for our sins, we are called to become agents of forgiveness ourselves.
    We pray, “Forgive us our trespasses, as we forgive those who trespass against us” and we must live that prayer.

    Let us not deceive ourselves by merely putting up lights or outward decorations, let us instead embrace the virtues of Christ, mercy, forgiveness, humility, and love.

    I wish you peace, and may that peace, which comes only from the Lord, fill your hearts this Advent season

  • Bishop Akpan Charges Priests To Prioritize Building Befitting Place Of Worship Over Rectories, As He Rededicate Holy Trinity Parish

    By Elijah Ugani 

    The local ordinary and Bishop of Ogoja Diocese, the Most Rev Donatus Edet Akpan, has charged shepherds of the flock to prioritize building of God’s temple over R
    rectories where they live.

    Bishop Akpan made the charge during the rededication of Holy Trinity Parish Ogboja-Ogoja, today December 13th 2024.

    The Bishop commended the Parish Priest, Very Rev Fr Felix Ekpe, for leading the christain faithfuls to remodel the beautiful place of worship, congratulated him and noted that the temple is made decent and sacred.

    In his words “With what Fr Felix has done here, it is a great challenge thrown to us, the shepherd of the flocks begining with me. We should not build rectories as mansions and abandon the temple of God, build a good place of worship and ensure that what is dedicated to God accommodate God”.

    He admonished christains to support priests who wants to build a place of worship, when he said “When any priest demands that we build a place of worship for your use, please don’t hesitate to do so, so that a beautiful place of worship will be put up”

    The Bishop reiterated the sacredness of the temple and assured that “If anyone enters this temple to pray, God will hear the person.
    We must be careful how we handle this temple, it is holy.

    “Two things in this celebration are brought together. One is earthly and the other is spiritual. The physical, we see, the spiritual we can not see. God uses the teachings of St Paul talking about our bodies. If we realize that God talks to us both physical and spiritual, we have become one with God.
    We have to see and use this physical structure in a way that God is happy with us. If we do not have regards for God, you will not have regards to what is dedicated to him. If we desecrate what is dedicated to him, we destroy our very foundation.

    When we visit traditional rulers, we pay homage to them. Some people when they visit the Bishop, including some clergies, they pull their shoes and walk bare footed.

    “They have shown regards towards the person they believe have some authority over them. But if you come to the house of God and walk carelessly, you must try to remember that this place you’re going to is not like every other place. God lives here.

    “When you regard and believe that God is in this temple, when you ask, you must get results for what you ask for. Some people don’t believe, they run into the church, the kind of things they do, they eat chewing gum inside the church during mass, and sometimes their phone rings, you see a faithful Catholic brings out a phone and talking in low tune during mass. They don’t have time to dedicate few hours for God. You have to develop faith in you”.

    He further charges priests to ensure that God’s temple remains sacred”What the pastor does is to ensure that the place of worship looks sacred” he added.

    Commenting on the beautiful edifice, Bishop Akpan said “If you enter a place of worship and it looks like this, surely you will believe that God is there.

    “I congratulate Fr Felix Ekpe for leading you to put this place of worship to look like this. May all who contributed to make this place look like this experience joy and fulfillment. May God reward you all. Like David, who said I live in a mansion and God house looks like a tent. I will build a temple for the Lord, you have done what David did, may God reward you abundantly.

    “This place is made decent and sacred, Fr Felix congratulations. Some human beings are careless. Anything goes.

    “Jesus beats some people who misused the temple. You may not see Jesus physically when you misuse this temple. The beating may follow you to wherever you go. Show regards to what is Holy and dedicated to God. Some people may be reluctant to sweep the temple. Nobody should see him/herself too big to clean the church, make efforts to preserve this temple”.

    He encouraged christains to see God in the temple noted “In places where we have chapel of adoration, a lot of people do not go to the main church to seek God. The chapel is an emergency place for the priest”.

    He admonished christains to see their bodies as the temple of the holy spirit and treat it same as the temple that is rededicated today said “Some people believe that they can do what they like with themselves. As you regard the sacredness of this temple, that is how you should regards your bodies, because it is the temple of God. You cannot do what you like with your body because you will give an account of what you do with your body. Do you realize that you’re God’s temple and the spirit of God dwells in you? You have children, will you not just wake up and kill your child. Your child is part of your body. I commend your efforts and may God reward you”.

    The mass was attended by priests numbering 40, religious, guests and parishioners of Holy Trinity Parish Ogboja-Ogoja.