Author: News

  • Unmasking The Truth: A Rebuttal To Cultural Misappropriation BY CECY OGBECHE

     

    The certificate you see there was given by CAC for the registration of a personal business name and not for the Yala People. Stop spreading false information to the fragile youths.

    Because i have taught some people about this before and another argument is arising ignorantly, I must confess that I am compelled to address the blatant disrespect and ignorance displayed by some individuals who claim that the Ebira Cultural Attire, specifically the itinochi, itokwete, or itinoguntoro, was registered in Yala. I am want to put the argument straight!

    Who registers cultural attire of a people? Is it not a clear case of cultural misappropriation? The certificate in question is not for the Yala People, but rather a business registration certificate from the Corporate Affairs Commission (CAC) to lylys Arena, dated 2021.
    I question the motives of those who claim to believe that cultural attire can be registered. What is the meaning of patent, and how does it apply to cultural heritage? Why haven’t you taken steps to stop the Ebira People, the original owners of the Ebira Cultural Attire, from producing and using their itinochi?

    Your inability to conduct the sub quashoic ceremony of the Ebira Cultural Attire in Abuja is a clear indication of your fear of being intimidated by the Ebira People, tomb up if it’s a lie. Who is deceiving who?

    To those who have been paid or hired to defend this certificate trying to convince people that’s it’s for the Yala People, I ask: what is your motive? Who is your teddy? Where have you seen a cultural attire being registered? The intimidation of the registration was on until we got to discover this certificate, we are still waiting for the certificate of registration up till today. Do You think that are dealing with a passerby in Education or civilization?

    The social penalty of not wearing your cultural attire is a loss of identity and cultural heritage. It’s appalling that some of you have never made a point since the misappropriation of cultural attire began in Yala rather you have be hiding and being neither here nor there.

    Today, because the Yala Local Government Chairman was lured into using the Ebira Cultural Attire, some of you now have the audacity to talk in support of those who seek to damage the tradition of the Yala People. Some also now have the immunity to post old pictures of them in itinochi , you see the level of ignorance.

    The black and white colors of the Yala People, which represent the traditional colors of the Yala People, were disrespected and replaced with the Ebira Cultural Attire. How do you justify this clash?

    The whole world knows that the attire in question is the Itokwete, itinochi, Itinoguntoro of the Ebira People. Your tetra-headed definitions and confusing language will not change the fact that this is a stolen cultural attire.

    I urge you to respect the prestigious cultural attire of the Yala Ode Idoma People and stop using disrespectful languages on our Ode Idoma Cultural Attire. Come home to Yala and learn about your own cultural heritage! It is not all about making noise from outside the home .

    Agbo Onyeche Ogbeche ( Õtiyinü ërõr êh tāpiōñï) of Okuku Yala.

    Disclaimer: The opinion expressed in this article is strictly that of the author, CECY OGBECHE, and does not represent TheLumineNews, its agent or the organization the author works for.

  • The Nigeria Facing You And I, And Something For You In 2025 BY RICHARD INOYO

     

    The Nigerian sense of reality is dictated by what Nigerian leaders are pretending does not exist. If you are avoiding reality how then would you face it? If you don’t visit the ghetto, how would you know what is going on in the minds of Nigerians living there? How then would you know what people are facing and how then can you get their suggestions on how to tackle their problems?

    I heard a song said, wake the pretenders sleeping. Nigerian political and corporate leadership must come to terms with the fact that they along with some religious leaders are the reasons why millions of NIGERIANS are suffering and yet failing to find the legal action and extralegal inspiration to fight back through any means necessary.

    Deliberately and systematically, the Nigerian government is living in denial and simultaneously eroding access to anything good for the poor, and part of the strategy is the development and application of draconian laws, corrupt judicial decisions, and policy hikes on communities and the systematic engagement of propaganda and disinformation to confuse and weaken popular uprising.

    In Abuja, Wike_ the unfortunate Minister of F.C.T is actively and busily targeting and destroying the houses of Nigerians that are not in power and who are not politically connected to this regime.

    But then, that isn’t all, all attempts by the masses to resist the atrocity of this government is being met endlessly with either police brutality or army’s trademarks, sorrow, tears and blood in the word of the Great Fela Kuti.

    Yet I must say, the tools to fight back have not totally lost their efficacy and it is important I stress this_ Protesting, investigating, court filing, petitioning, picketing, revolting against irrational government excesses and naming and shaming those responsible for our collective socioeconomic misfortune, these legal work tools are as potent as they have always been, only if the Left is willing to press on with them.

    Year 2025 should be one year where all dissatisfied Nigerians should think about the possibility of marching towards to and occupying all government institutions and the public residence of all current serving politicians responsible for the major problems in the country; from NNPCL HEADQUARTERS to Nigerian Energy Commission to Independent National Electoral Commission (INEC) up to the both chambers of the National Assembly as well as the official residence of the president in Aso Rock, and those of the Vice President, the Senate President, his deputy, the 36 governors and their deputies, I doubt if anything good can come out from just online outrage_ which is watery and soft resistance without on ground action with the death warrant of saying we are ready to end all the bad governance in the country_ through marching to and occupying those institutions and residence that serve as symbols of mass oppression and poverty, yet if taken on can be transformed via thick resistance into fundamental overhaul for a new NIGERIA.

    At this juncture, it is important I stress that the burden of protest and the yoke of resistance shouldn’t be left on the NLC and TUC alone, it is instructive that civil society and the forces of conscience should realign and join hands together to find the alternative demographic to reject this current system that only seeks to extend poverty to all households in the country that refused to identify with this callous regime.

    In closing I wish to remind us that as long as there is no arm resistance for ethical defence, no political program, and no organisation for rejection of rigged polity and socioeconomic systems, Nigerian masses needlessly feel that the ruling class will somehow improve things for good, must be asked to wake up from such deep sleep.

    What 139million Nigerians facing multidimensional poverty need is a rethink and realignment of forces to emancipate themselves, and you can’t leave such burden to just TUC and NLC alone, two institutions whose combined membership is less than 7million people.

    As we flip the calendar to 2025, I wish to ask that you think about the possibility of visitation and occupation of key public residence of top government officials and institutions responsible for our collective national misfortune as a critical, yet untried step that may force Nigeria to change its ways.

    Signed

    Richard Inoyo,
    Country Director,
    Citizens’ Solution Network

    As long as we fail to do this and make this a priority

  • Council Boss Unveils Ultra-Modern Lodge for Corps Members in C’River

     

    In a bid to ensure that Corps Members posted to Abi Local Government Area of Cross River state have a comfortable stay during their service year, the LG Chairman, Hon. Egbala Edom, has inaugurated a newly built 6-bedroom self-contained lodge.

    The lodge, renovated and donated by Ibam Development Association, a non-governmental organization, is designed to provide a serene and conducive environment for Corps Members serving in Community Secondary School, Itigidi.

    Chief Elder Eme Ibe Ekpe, President of Ibam Development Association, emphasized the importance of nurturing the minds of young people, saying, “The young generation, who are the future leaders of tomorrow, need a nurturing environment to develop their talents and contribute to the nation’s growth.”

    The paramount ruler of Abi Local Government and Chairman of Cross River State Traditional Rulers Council Ovai Solomon Osim Edward appreciated the association’s efforts, urging others to emulate their example.

    Hon. Egbala Edom who has applauded the association’s contribution to societal development, charged others to prioritize the welfare and development of Corps Members serving in the local government area.

    In her remarks, NYSC Cross River State Coordinator, Mrs. Oyenuga Joke, represented by the NYSC Zonal Inspector for Yarkur, Mrs. Gloria Osanakpa, expressed gratitude for the project, emphasizing the importance of collaboration that fosters growth and nation-building.

  • Birthday: “Hon Usibe Has The Right Leadership Acumen”-Says Yala LG Chair,Hon Fred Okem

     

    Elder Dr Fred Okem, Executive Chairman of Yala Local Government Area has described Hon Mike Ede Usibe, as one leader with the right mentality towards leadership in Yala LGA that should be celebrated at all times.

    This assertion was contained in a congratulatory message made available to the media to celebrate Hon Mike Usibe’s birthday yesterday.

    The LG boss who took over the reins of leadership at the council two months ago opined that the commitment to leadership from one of his predecessors attests greatly to his deep insight to grassroots politics which is enamoured by service to the people.

    According to the chairman, “Hon Usibe is a deep thinker and a highly rooted and meticulous grassroots politician who has a strong connection with people of all creeds in Yala and the state having been commissioner for New Cities Development in the immediate past administration.”

    “Reliably, Hon Usibe has relentlessly championed many worthy causes to advance development in Yala Local Government and participated in the joy of successes and stood very firm even in adversity.”

    “It is with great joy that I celebrate this moment of joy in your life on the 29th day of December 2025 and I thank God Almighty for several feats you have attained so far in your life in the firm belief that more success awaits your fruitful palm hands in future.”

    Elder Okem also prayed that God’s matchless grace continues to direct Hon Usibe’s path in all spheres of his endeavours.

  • Agba Jalingo Foundation For Investigative And Accountability Journalism Invites You To A One-Day Symposium

    Special Invitation!!!!!!!!

    The Agba Jalingo Foundation for Investigative And Accountability Journalism AJFIAJ, is inviting the general public, media practitioners, journalists, bloggers, Vloggers, law enforcement agents, storytellers, and stakeholders interested in freedom of expression, to a One-Day Symposium in Calabar.

    Theme: “Journalism And Crossing The Cyber Crimes Act Hurdles”

    DATE: January 2nd, 2025.

    VENUE: Pearl Ball Hall, Transcorp Hotel, Calabar.

    Time: 10:00 AM

    SPECIAL GUEST OF HONOR:
    His Excellency, Senator Bassey Edet Otu, Governor of Cross River State.

    Guests of Honor:
    1. His Excellency, Chief Clement Ebri.
    2. His Excellency, Donald Duke.
    3. His Excellency Senator Liyel Imoke.

    KEYNOTE SPEAKER: Nneota Egbe, Editor, Channels Television.

    Topic: Digital Journalism: Existing Laws, Professionalism, And The Implications

    SPEAKER: Fisayo Soyombo, Founder, Foundation for Investigative Journalists FIJ.

    Topic: Investigative Journalism In The Digital Age: History And Navigating Legal Conundrums.

    PANEL TOPIC: Digital Journalism And Community Building; Business, Legal, And Practical Perspectives.

    Panelists:

    Dayo Aiyetan – Founder, International Center For Investigative Reporting ICIR.

    F. Baba Isa Esq. – Legal Practioner.

    Dr. Monday Ashibogwu – CEO, Republic Media Limited.

    Charles Kalu: General Manager, People’s FM, Abuja.

  • Ovat FC Wins Second Edition Of First Baba Isa Football Tournament

    By Elijah Ugani 

    Ovat FC defeated Igol Afor to win the second edition of First Baba Isa football tournament.

    The match which ended in a goalless draw was decided in a penalty shoot out in seven goals to six in favor of Ovat FC.

    Speaking during the presentation of award, the Vice Chairman of Ogoja Local Government Council, Mr Emmanuel Idi Yakubu, commended the teams for their excellent performances during the tournament and encouraged them to keep the spirit high.

    0vat FC was presented with the tournament cup, a cheque of Two Hundred Thousand Naira (#200,000.00) only and medals.

    First runner up was Igol Afor FC, while the second runner up was Junction Old Boys.

    Other awards went to:
    Most Valuable Player – Courage Dafin
    Best Goalkeeper – Adebayo Bola
    Highest Goal Scorer – Friday Abang
    Best Defender – Mefoni Igbaji
    Best Behaved Team – Sunshine Nwaranti

    Speaking with TheLumineNews, the organizer of the tournament, Mr First Baba Isa Esq, noted that the rationale behind the tournament is to bring youths together with the view to identify and harness their talents.

  • Akpanke Celebrates Christmas With Visually Impaired Persons In Utugwang

    The member representing Obudu/Bekwarra/Obanliku federal constituency, Hon Peter Akpanke has Celebrated Christmas with Visually impaired persons at St Matthew Catholic Parish Utugwang, Obudu LGA.

    This gesture is part of his ongoing efforts to support vulnerable members of his constituency. By celebrating Christmas with them, the MP has put smiles on their faces and gave them a sense of belonging.

    The MP alongside with Hon Pius Ashakia and the Parish Priest Rev. Fr.Rogers displayed immeasurable love and uncommon commitment to them, reminding them of their significance to the church and the society, urging them to remain steadfast and continue to show love to one another

    The visually impaired persons were elated and thanked the MP for his love towards them, especially for the stipends he has paid them for over a year now. They prayed God to continue to bless Hon Akpanke.

    Speaking with TheLumineNews, Hon Akpanke averred that “With the help of Fr Rogers, he identified five visually impaired persons and I have paid stipends to them for the past one year, so this Christmas I decided to meet with them for the first time to celebrate Christmas with them. These set of people hardly get the needed attention from us, so I just needed to give them hope”.

  • Yuletide: NGO Feeds Over 70 Street Children in Calabar 

    Over seventy street children in Calabar,  Cross River State, have benefited from the feeding programme embarked upon by a non-governmental organization, Feed a Hungry Child With Briana (FAHCWB). 

    The FAHCWB was founded by Briana Akpagu, a young lawyer and child rights advocate in 2021. It aims to identify vulnerable street children, provide them with nutritious meals, as well as  offering them educational and skill-building opportunities.

    To mark this year’s Christmass celebration, the foundation which has also been involved in several campaigns and empowerment to schools within the state, distributed food and gift items to street children around Ndidem Usang Iso road, Calabar on Christmas Day.

    Speaking, Akpagu said that “this year, we successfully fed over 70 kids as part of our ongoing initiative to combat hunger and malnutrition. Since we started this programme, we have had the privilege of providing meals to approximately 400 children and counting. ”

    She added that “my driving force and inspiration come from the bright smiles on the faces of the children we serve. Witnessing the positive impact of our efforts on their lives is truly rewarding. Our mission is twofold: to reduce food insecurity affecting street children and to advocate for access to quality education. By addressing these fundamental needs, we can empower and give hope to these kids to thrive and reach their full potential.”

    While appealing to the government and well-meaning individuals to pay attention to the plight of street children,  she maintained that “we marked a significant milestone of four years heading to the fifth on this job. Throughout this journey, we have remained committed to our mission and values, and we look forward to continuing our work to make a lasting difference in the lives of these kids.”

  • Effective Representation: The Role Of UKALU Sons And Daughters In High Places BY ANIASHIE AKPANKE PhD.. Being A Paper Presented At The Ukpe, Alege, Ubang (UKALU) Summit

    EFFECTIVE REPRESENTATION: THE ROLE OF UKALU SONS AND DAUGHTERS IN HIGH PLACES
    A keynote speech presented at the 2024, Ukpe, Alege and Ubang (UKALU)
    Day Celebration On Saturday December 28, 2024

    By.
    COMRADE ANIASHIE AKPANKE PhD
    Language Unit, Department of General Studies Education,
    Federal College of Education, Obudu

    INTRODUCTION 
    It is with immense gratitude and a deep sense of honour that I stand before you today as guest speaker for the cherished 2024 Ukalu Day celebration. The invitation to be part of this important event came at a time when I was already committed to several engagements scheduled for the same period. However, my profound respect and admiration for Ukalu inspired me to shelve some of my earlier plans in order to honour this invitation. This decision is not only a reflection of my regard for this esteemed community but also an acknowledgment of the critical importance of today’s theme.
    Ukalu undoubtedly holds a special place in my heart, not just as a neighbouring community to my own, but as a hub of rich cultural heritage, unity, and resilience. Though I hail from Bendi in Obanliku, a neighboring Local Government Area to Obudu, I feel a deep connection to your community. Our histories, challenges, and aspirations intertwine as we share cultural and geographical bonds. It is in this spirit of solidarity and mutual progress that I hereby humbly offer my thoughts bald as they may appear, on this important topic. Over the years, I have been privileged to develop cherished friendships with people from Ukpe, Alege, and Ubang—the vibrant communities that together form the soul of Ukalu. These connections have deepened my understanding and appreciation of the values that make Ukalu truly exceptional.
    The topic of my speech, “Effective Representation: The Role of Ukalu Sons and Daughters in High Places,” resonates deeply with me. It speaks to a subject that is both timely and timeless—the responsibility of leadership and the critical impact of representation in shaping the future of a community. As we delve into this discourse, I hope to not only share my thoughts but also inspire meaningful dialogue on how we can collectively chart a path toward a more prosperous and united Ukalu. Let us use this auspicious occasion to write a new chapter of history for Ukalu, one defined by purpose, vision, and action. I am convinced that in an auspicious occasion such as this, we owe ourselves nothing but the truth, in strict conformity with the scriptural injunction in St. John’s Gospel 8:32, which admonishes that “And ye shall know the truth and the truth shall make you free”.

    MY PERCEPTION OF UKALU 
    With a deep sense of modesty, may I declare that I am here like one of the legendary six blind men who went to see the elephant. Each of them presented a different account of the nature of the animal, which was correct to a reasonable degree. So, I may be wrong, I may be right. Howbeit, kindly hold me excused if my view of Ukalu is contrary to your own.
    My perception of Ukalu is therefore that it is a community of Promise and Potential. The only option opened to us as a people is to harness our potential in order to appropriate our promise. Indeed, Ukalu is a unique community synonymous with resilience, unity, and ambition. From your lush landscapes to the dynamic energy of your people, Ukalu represents a beacon of hope and potential. Historically, you have been known for your industriousness, rich cultural heritage, and communal solidarity. Ukalu has been the food basket of our time. As we navigate the complexities of the modern era, we must boldly ask ourselves whether we are maximizing the opportunities available to us.
    To the glory of God, your sons and daughters have risen to prominent positions in government, business, academia, and other fields. This is a testament to the talents and values nurtured within this community. However, with great privilege comes great responsibility. The assertion is a profound truth that resonates across cultures, histories, and generations. It encapsulates the idea that positions of privilege, influence, and authority are not merely opportunities for personal gain or comfort; they are calls to service, duty, and accountability. For Ukalu sons and daughters in high places, this statement should be seen as both a challenge and a guidepost. To drive home the point succinctly, there is need to make a few comments on privilege and responsibility.

    UNDERSTANDING PRIVILEGES 
    Privilege refers to the access to opportunities, resources, and platforms that many do not have. For those in high places—whether in government, business, academia, or any other field—privilege often comes in the form of power, influence, and the ability to make decisions that affect the lives of others. To be privileged is to be entrusted with a unique position that allows you to shape the present and future.
    For Ukalu sons and daughters, this privilege is a reflection of the community’s collective hopes and dreams. Your achievements bring pride to your people, but they also place upon you the weight of expectation. It is a privilege that should inspire gratitude, humility, and an unwavering commitment to the greater good.

    RESPONSIBILITY: THE HEART OF PRIVILEGE 
    Responsibility is the counterpart of privilege—it is the moral and ethical obligation to use your position to make a difference. With privilege comes the expectation that you will:

    i. Serve Selflessly: Use your influence to uplift your community, create opportunities, and address challenges. Your success should not isolate you from your roots; instead, it should empower you to serve them.
    ii. Act with Integrity: Responsibility demands honesty, fairness, and the courage to make decisions that align with justice, even when they are difficult.
    iii. Inspire Others: As a beacon of hope and achievement, you have a responsibility to mentor and motivate the next generation, showing them that success is possible with hard work and dedication.
    iv. Be Accountable: Recognize that your actions—or inactions—affect more than just yourself. Your choices reflect on the entire community and its values.

    THE MEANING OF EFFECTIVE REPRESENTATION
    Effective representation is not simply about occupying a position of power or influence. It requires a deeper commitment to:
    i. Visionary Leadership: Developing and executing a clear vision for the betterment of the community.
    ii. Advocacy for Collective Interests: Standing boldly to champion the needs of Ukalu with integrity and urgency.
    iii. Accountability: Ensuring that decisions and actions taken in high places positively impact the grassroots.
    iv. Mentorship and Empowerment: Actively nurturing the next generation to prepare them for leadership roles.
    v. Collaboration: Recognizing that no individual achieves greatness in isolation. Building networks and alliances is essential for sustained progress.

    CHALLENGES FACING EFFECTIVE REPRESENTATION 
    Despite the commendable achievements of many Ukalu sons and daughters, there are challenges that hinder the full realization of effective representation:
    i. Disconnect from the Grassroots: A significant challenge is the tendency for those in high places to lose touch with the community’s everyday struggles and aspirations. Even communal norms and values have been discarded while morals have either paled into insignificance or jettisoned.
    ii. Internal Divisions: Unity within the community is paramount. Divisions weaken your collective voice and reduce the effectiveness of advocacy efforts.
    Short-term Focus: Representation often becomes an avenue for personal gain rather than a platform for long-term community development.
    iii. Lack of Preparedness: Leadership is not accidental; it requires deliberate preparation and skill-building.
    iv. Immorality: Some people use their privileged positions to promote immorality and crime.

    THE ROLE OF UKALU SONS AND DAUGHTERS IN HIGH PLACES 
    I beseech all Ukalu sons and daughters in high places to understand that your positions of influence are not yours alone—they belong to the collective aspirations of your people. Whether you are a leader in politics, a professional in the corporate world, or an academic at the pinnacle of your field, your success carries the weight of responsibility to represent your community with excellence and to give back meaningfully.
    In practical terms, this could mean advocating for development projects in Ukalu, providing scholarships for promising students, mentoring young talents, or simply being a voice that champions the interests and welfare of the community. It also means fostering unity among Ukalu people, ensuring that divisions and discord do not hinder collective progress. To overcome the challenges highlighted above, I propose a framework for effective representation centered on commitment, competence, and community engagement.
    i. Be Advocates for Development: Those in high places must lobby for infrastructure, education, and health projects that directly benefit Ukalu. They must use their influence to attract investments and initiate impactful programs.
    ii. Prioritize Education and Capacity Building: Education is the foundation of societal progress. Your representatives should champion initiatives such as scholarships, mentorship programs, and the establishment of modern educational facilities.
    Promote Economic Empowerment: Job creation, skill acquisition programs, and access to financial resources should be key priorities. Economic empowerment is essential to reducing poverty and ensuring community prosperity.
    iii. Foster Community Engagement: Effective representation requires regular interaction with the community. Platforms like town hall meetings and community forums provide opportunities to hear from the people and address their concerns.
    iv. Model of Integrity and Service: Leadership is about setting an example. Representatives must demonstrate integrity, transparency, and a commitment to selfless service.

    A CALL TO ACTION FOR ALL UKALU SONS AND DAUGHTERS

    Effective representation is not the responsibility of a few but a shared obligation of all. While those in high places have unique opportunities, every son and daughter of Ukalu has a role to play in building a prosperous and united community.

    To the Elders: Your wisdom is a treasure. Guide and counsel the younger generation to ensure they remain anchored in the values that have defined Ukalu for generations.
    To the Youth: You are the torchbearers and trustees of tomorrow. Equip yourselves with the knowledge, skills, and character required to lead effectively.
    To the Women: Your contributions to the family and community are invaluable. Let your voices and perspectives enrich the leadership process. Women form the greatest percentage of voters in every community.
    To politicians: It is regrettable that in recent times, politics has become an unbearably volatile venture, to the extent that some people have even adopted the inglorious indulgence of hiring dastardly fellows to kill political opponents in broad day light. Some people even parade themselves as toughies along streets hanging guns like neckless. This is shameful and ridiculous. It may be intended to pave the way for some people to continue to impose themselves on the polity, even when rejection stares them in the face, because they may have squandered the glory of their past opportunity. I sincerely appeal that such a dangerous trend should never be allowed to gain a foothold in Ukalu land. Let us sustain the glorious culture that has been the hallmark of our existence, in which the people we offer the golden privilege to represent us in all high places, emanate from a process that is endorsed by the majority of our people, without intimidation and manipulation. This, is to me, the gateway to ensuring that those with leadership position shall be conscious of their accountability to the generality of the people.

    CONCLUSION
    Effective representation is a means to an end. In our circumstance, our end is to achieve an Ukalu that thrives in unity, development, and progress. Let us, therefore, support our representatives while holding them accountable. Let us foster a culture of excellence and shared responsibility.
    To the Ukalu sons and daughters in high places, I challenge you to rise to the occasion. Your community’s hopes and aspirations rest on your shoulders. Use your positions to leave a legacy of impact and progress. Ultimately, the true measure of privilege is not how much you personally acquire but how much you give back to the community, for which you are an ambassador. When your time in high places comes to an end, your legacy will not be judged by the titles you held or the wealth you amassed but by the impact you made, the lives you touched, and the progress you inspired.
    To all Ukalu sons and daughters in high places, note that; you carry the torch of this great community. May you bear it with dignity, honour, and a deep commitment to the responsibility that comes with your privilege. Together, let us ensure that your influence becomes a force for transformation, progress, and unity in Ukalu and beyond.
    Before I go, permit me at this juncture to refer us to the poet Joe Ushie, who aptly captures it thus in his evergreen poem titled “Popular Stand”:
    If we harness our faint voices into a shout
    If we join those faint fists into a punch
    If we collect these tear trickles into a pool

    Our cry the gods will echo
    Our echoes will shake that hill
    Our might will crush that clown
    Our bid will daze the leopard
    Our flood will cleanse the land

    Our fate lies, here, in our faith
    Here at this oven-hot popular stand, not
    THERE..

    He further notes, and we should also note that:
    We came here as to a market place
    And arrived at different times
    And, as from the market place,
    We leave at different times;
    But at the end of the day
    We all must leave
    Whether we sold at a profit or loss

    It is my fervent prayer that this generation of Ukalu sons and daughters, should be remembered for selling at a profit and not loss.
    Let me end this brief speech by wishing you a very successful and remarkable celebration. My fervent prayer is also that our good God should continue to protect, shield and direct all Ukalu sons and daughters in high places as they serve Him, community, state, nation and humanity with passion and commitment. May He, the source of all wisdom, authority and power, through His unfailing mercy and compassion, grant us the grace to love and stand for one another as Jesus Christ commands us to do. I wish us a happy and prosperous new year.

    Disclaimer: The opinion expressed in this paper is strictly that of the author, Mr Aniashie Akpanke, and does not represent TheLumineNews, its agent or the organization the author works for.

  • Despite The Paltry Sum Shared To Chairmanship Aspirants, Mr Jerry Ikwen Involved In Ghastly Motor Accident

    By Elijah Ugani 

    One of the Chairmanship aspirants for Obudu Local Government Council under the All Progressive Congress APC, in the just concluded local government elections conducted by Gov Bassey Otu, Mr Jerry Ikwen, spent the Christmas celebration in the hospital having been involved in a ghastly motor accident, while returning from Calabar, where the governor had invited them for a Christmas package.

    The accident occured at Oyadama, in Obubra Local Government Area.

    Mr Ikwen is said to have spent the Christmas celebration in the hospital for the first time since birth, and could not experience love from his family during this yelitud.

    Recall that the governor has received widespread condemnation for inviting the Chairmanship aspirants from across the state who payed transport and lodged in hotels only to be given a paltry sum of One Hundred Thousand Naira #100,000.00 only.

    As at the time of filing this report, efforts to reach Mr Jerry to ascertain the current state of his health failed as TheLumineNews has not gotten his contact.