Author: News

  • Remembering God After Harvest: Being a sermon by Rev Fr Sylverus Ulem During Bakor New Yam Festival

    Remembering God After Harvest: Being a sermon by Rev Fr Sylverus Ulem During Bakor New Yam Festival

     

    Dear brothers and sisters in Christ,
    Today, we gather as a people of God to celebrate New Yam. But the question we must ask ourselves is: What exactly are we celebrating?

    At Christmas, we celebrate the birth of Christ. At Easter, we celebrate our redemption through His death and resurrection. But when we celebrate New Yam, what are we celebrating?

    We are celebrating God’s faithfulness, God’s providence, and the mystery of God’s blessing in our lives. You plant half a yam, and at harvest, you discover that it has produced many more yams. Who made that possible?

    Since you were born, has anyone ever told you that your ancestors turned one yam into many? No! It is God who gives the increase.

    Some people plant their yams, and others steal them, yet somehow the yam continues to grow. Some even cultivate land that does not belong to them, yet God allows the crops to grow. This reminds us that the harvest is ultimately God’s gift. Therefore, when we celebrate New Yam, we must not celebrate only the yam. We must celebrate the God who gives the harvest.

    In the first reading from the Book of Deuteronomy, God reminds His people that when they enter the land and enjoy its abundance, they must not forget Him.

    The message is simple: when God blesses you, remember God. And one of the best ways of remembering God is by remembering the people around us.

    The Scripture tells us to give to those who have nothing. We are all created in the image and likeness of God. Therefore, when we share with one another, we honour the God whose image we bear. There are widows among us. There are orphans among us. There are families who have little or nothing to celebrate today.

    So, as we celebrate the harvest, let us look around us. Who needs something from my harvest? Who needs my help. Who needs my food. Who needs my kindness? If we truly remember God, we cannot forget our brothers and sisters.

    The second reading reminds us of an important truth: one person may plant, another may water, but God gives the increase.

    Therefore, we must not become proud because of what we have achieved. You planted, but God gave the growth. You worked, but God gave you strength. You struggled, but God opened the way. You harvested, but God made the harvest possible.

    That is why St Paul encourages us to share generously. We should not give only when it is convenient. We should also remember those who have nothing. The true meaning of harvest is not simply “I have enough.” The true meaning of harvest is: “God has given me enough to share.”

    Finally, Jesus gives us the parable of the rich fool. The man had a great harvest. His land produced abundantly. But instead of asking, “Who can I help?”, he asked, “What shall I do?”

    Then he said: “I will pull down my barns and build larger ones. There I will store all my grain and my goods.” Notice something very important about this man. Throughout the passage, there is hardly any “we.”

    It is all about “I.” My harvest. My barns. My goods. My grain. My wealth. My future. He forgot his family. He forgot his neighbours. He forgot the poor. He forgot God. His problem was not that he had a good harvest. His problem was that he had a good harvest but a bad heart. His harvest became an opportunity for selfishness instead of an opportunity for generosity.

    He thought that because he had accumulated enough, his life was secure. But God said to him: “You fool! This very night your life is being demanded of you.” Then comes the great question: All the things you have prepared, for whom will they be?

    The rich man committed what we might call the sin of “I.” He lived as though everything revolved around him. “I will build.” “I will store.” “I will keep.” “I will enjoy it.” But where was “we”?

    This is the danger of prosperity. Sometimes, when God blesses us, we forget that we are blessed for a purpose. God does not give us abundance simply so that we can build bigger barns. He gives us abundance so that others can experience His goodness through us. Therefore, my dear brothers and sisters, as we celebrate New Yam today, let us not become like the rich fool.

    After the harvest, may we not forget God. After the harvest, may we not forget our parents. After the harvest, may we not forget our brothers and sisters. After the harvest, may we not forget the widows. After the harvest, may we not forget the orphans. After the harvest, may we not forget the poor. After the harvest, may we not forget those who helped us along the way.

    And above all, may we never forget the God who gave the increase. May our harvest become a blessing to others. May our homes have enough to share. May our communities become stronger because of our generosity. And when God looks at our lives, may He never find us foolish because of our selfishness.

    May God bless our harvest. May God bless our families. May God bless those who have little or nothing. And may God give us generous hearts that never forget Him after the harvest.

    Amen.

  • God’s Own Calculator: Being a Sermon by Rev Fr Sylverus Ulem

    God’s Own Calculator: Being a Sermon by Rev Fr Sylverus Ulem

     

    Dear brothers and sisters in Christ,
    One thing that is clear, obvious and certain is that God does not share in our calculation. God’s calculator is always different from our calculator.

    Sometimes, we are too quick to conclude. We have already arrived at the answer and are ready to put the total, but God is still calculating. We conclude that something is finished, while God is still working. We conclude that a person has failed, while God is still writing the person’s story. We conclude that God has forgotten us, while God is still calculating.

    Dear people of God, this is one of the reasons why we sometimes go against God or fail to recognise Him when we need Him most: God does not calculate the way we calculate.

    One of the funniest things about human beings is that we like to calculate everything. Even those who failed mathematics calculate everything. We calculate how to survive. We say, “I have this amount of money. I will use this much for this, manage this much for that, and hopefully I will still have something left to cook.”

    Sometimes, we even calculate God’s goodness. We see someone and say, “God has really blessed this person.”
    We see another person and say, “God does not seem to bless this one.” But who gave us the calculator with which we measure God’s blessings?

    The first reading today has settled the matter: “My thoughts are not your thoughts, neither are your ways my ways, says the Lord.” When you begin to place God according to the limits of your thoughts and standards, God often surprises you because He is not using your calculator.

    Sometimes we calculate who has suffered more, who arrived first, who has served God longer, who has prayed more, and who therefore deserves to be rewarded more. We even look at people’s outward religious practices and begin to calculate their relationship with God.

    Someone carries a rosary, a crucifix and a prayer book, and we say, “This person must be very prayerful.” You enter somebody’s room and see an altar beautifully arranged with Mary, angels, candles and other religious objects, and immediately you conclude, “This person must really be close to God.”

    That is human calculation. Sometimes, even our prayers become like an application submitted to the Human Resources Department. We pray and say, “Lord, I have been doing this for three months. By the end of these three months, I must receive this particular thing.” We begin to calculate our prayers, our sacrifices and our service to God as though we are negotiating a contract with Him.

    But the readings of today invite us to confront one divine truth: The operational system of God is different from our own. That is the painful truth that all of us must realise today. The prophet Isaiah tells us: “My thoughts are not your thoughts, neither are your ways my ways.”

    This statement challenges our entire understanding of God. We want God to behave according to our understanding of fairness. We think justice means giving everyone exactly what we think they deserve. But God’s justice and judgement are rooted in His own ways.

    Look at the forgiveness of God. We forgive, but sometimes we keep the incident in our mental archive. We say, “I have forgiven you,” but we remember the date, the time, the place and everything that happened! But when God forgives, He does not continue calculating the offence against us. That is the greatness of God’s mercy.

    The readings of today are also very important for us in Nigeria. Human beings can easily write people off.

    A person fails examinations and comes from a poor background, and we immediately begin to calculate the person’s future. We say, “This one will not amount to anything.” But God does not calculate that way.

    There are people who did not succeed academically, people who did not pass their examinations, yet they followed a politician who appointed them as councillors. Before you know it, they became chairmen. And you who succeeded academically are still struggling.

    Some of the people you go to visit on Christmas Day may not have certificates, yet they are the ones feeding you. You are praying with your certificates, while you are still looking for a job. When you were growing up, you had already calculated how your life would be. You thought you would become this, achieve that and arrive before somebody else. But life has a way of reminding us that God is the one holding the calculator.

    The person you thought would never succeed may surprise you. The person you thought would never survive may still be standing. The person you thought had no future may become a source of blessing to others.

    The God revealed to us in Scripture is constantly calling people back to Himself. Mary was not chosen because she had achieved everything according to human standards. The apostles were not selected because they had perfect CVs. God has a habit of surprising people. Why? Because His ways are not our ways, and His thoughts are not our thoughts.

    Some of us have looked at people in the hospital and, from what we saw, concluded that they might not survive. But God surprised us. They are alive and are even worshipping with us today. Some of us see the mistakes of others and begin to behave as though those people are no longer human beings. But remember, “My ways are not your ways. My thoughts are not your thoughts.”

    St Paul, in the second reading, teaches us something very important about living for Christ. Our lives must ultimately be directed towards Christ, not towards comparison with other people.

    Then Jesus gives us the parable of the workers in the vineyard. Some workers came in the morning, while others came later in the day.

    Imagine, as a priest, I go to the junction in the morning and hire workers. Then I return in the evening and hire another group. At the end of the day, I pay everybody the same amount. If I pass that same junction the next day, they will call me many names!

    But Jesus is showing us something deeper. This parable exposes a lot about us. Sometimes we feel that our reward from God should depend on how long we have been serving Him. Some people believe that because they have spent many years in the Church, they should have a special chair in the Church. We calculate our years of service. We calculate our sacrifices. We calculate our prayers. We calculate our contributions. And then we begin to calculate what God owes us.

    But something very important happens at the end of the parable. Jesus asks. “What is wrong with me giving the last person the same amount I gave you? Do I not have the right to use what belongs to me?” That is the question God is asking us today. Why are you angry because I have blessed someone else? Why are you disturbed because another person received what you were expecting? Why do you think another person’s blessing reduces your own?

    My dear brothers and sisters, Jesus exposes something important in us. We are interested in comparative advantage. We are happy when something good happens to us. But when the same good thing happens to somebody else, we become jealous. We compare the blessings of God. We compare our marriages. We compare our children. We compare our jobs. We compare our houses. We compare our achievements. We compare our progress. And sometimes, without saying a word, we can even pray for somebody’s downfall.

    That is why the Gospel reading invites us to stop measuring our lives against the lives of other people. Stop comparing yourself with other people. Whatever God has given you, manage it well. Be grateful for it.

    Many people are suffering today because they began with the life that was theirs, but later they started measuring their lives against somebody else’s life. They saw another person’s house. Another person’s car. Another person’s marriage. Another person’s children. Another person’s success. And suddenly, their own blessing no longer looked like a blessing.

    Dear brothers and sisters, nobody can collect what belongs to you. What God has destined for you does not become yours by comparing yourself with another person. So stop distracting yourself with the blessings of others. Celebrate when another person succeeds. Celebrate the joy of others without interpreting their joy as your own loss. If God blesses somebody today, it does not mean that God has forgotten you. If someone arrives before you, it does not mean that your journey has ended. If somebody receives something before you, it does not mean that God has cancelled your own portion. Remember, God is still calculating.

    Let us therefore seek the Lord while He may be found. Let us trust His ways. Let us surrender our calculations to Him. Let us learn to celebrate the joy of others without seeing it as our own loss. Let us stop comparing ourselves with one another. And let us remember that the calculator of God is not the calculator of man.

    May God help us to become what He truly wants us to be. May He give us the grace to trust His timing, accept His ways, rejoice in the blessings of others, and never depart from His path.

    Amen.

    Compiled By Elijah Ugani

  • God Is Love: Understanding His Mercy, Forgiveness and Generosity BY PETER OBELE ABUE

    God Is Love: Understanding His Mercy, Forgiveness and Generosity BY PETER OBELE ABUE

     

    Some people are not comfortable with the G.O.D. of love. They prefer the god of revenge and punishment for their enemies etc. Because they work hard and keep the law scrupulously, they believe every good deed is put down as a merit for them in heaven. They belive other people who are not as good as them should receive nothing good from God. This is not about taking God for granted or encouraging tolerance for evil,. This is about belief in a God that is free to love or forgive whom He wants especially those who turn around and repent. That’s why he is the God of love. Even Jesus himself addresses this in the gospels when he said to the workers in the vineyard who complained about his generosity: “My friend, I am not cheating you… take what is yours and go… Am I not free to do as I wish with my own money? Are you envious because I am generous?” (Mt 20:1-16)

    The Babylonians in exile had this kind of false image of God as a punisher of evil and Isaiah told them in very plain language that they were wrong and needed a conversion of heart. This time it was not a conversion from sin and corruption, but a radical change from their myopic way of looking at God. “Let the wicked forsake his ways and the unrighteous man his thoughts. I will abundantly pardon you, for my thoughts are not your thoughts, neither are my ways your ways, says the Lord.” Abraham our father in faith was called while he was still a pagan. David was forgiven while he was at his worst sin of adultery and murder. Moses, who murdered an Egyptian while defending his people, was still called to lead his people.

    It’s time we realized that our God is a generous God, even as we still believe he does not tolerate sin. He is not our business partner; he is not an accountant who is there to record our deeds in order to pay us according to our merits. A dog is the only creature you can train to obey you and work in accordance to your dictates; not God. Seriously, we merit nothing from God; we can only receive forgiveness, generosity, love, and indeed salvation from him. It’s time we begin to change our mentality of the God we serve and treat him like a G-O-D not a D-O-G.

    Fr. Peter Abue

    Disclaimer: The opinion expressed in this article is strictly that of the author, Rev Fr Peter Obele Abue PhD, and does not represent Theluminenews, its agent or the organisation the author works for/with.

  • C’River Police Warn Officers Against Extorting Drivers, Riders

    C’River Police Warn Officers Against Extorting Drivers, Riders

     

    The Cross River State Police Command has warned its personnel against demanding or collecting money from commercial drivers and tricycle operators during stop-and-search operations, following allegations of roadside extortion along Calabar Road and adjoining areas.

    The warning came after a recent report by The Punch alleged that commercial drivers and tricycle operators were being extorted along the Calabar Road to Watt Market axis.

    The Command, in response, held a meeting with transport stakeholders at the Atakpa Police Division on Wednesday, September 16, 2026, to address the allegations and strengthen collaboration between the police and transport operators.

    The meeting was held in line with the policing vision of the Commissioner of Police, CP Ajo Geoffrey Ordue, particularly his emphasis on discipline, accountability and community-oriented policing.

    The Commissioner was represented by the Divisional Police Officer of Atakpa Police Division, CSP Azenda Peter, whose division has jurisdiction over the area where the alleged extortion was reported.

    Among those present were executives of the Unified Commercial Drivers Association of Cross River State, led by its State Chairman, Nta Henshaw, and representatives of the Tricycle Owners Association of Nigeria, led by the Calabar South/Municipality Chairman, Chief Pastor Ekpenyong Ewa.

    The police command made it clear that no police officer is authorised to demand, solicit or compel motorists or riders to make payments during stop-and-search operations or other lawful police dutie

  • FG Sets Up Panel to Probe Deaths of 37 in NSCDC Custody

    FG Sets Up Panel to Probe Deaths of 37 in NSCDC Custody

     

    The Federal Government has constituted a 10-member independent committee to investigate the reported deaths of 37 people who were in the custody of the Nigeria Security and Civil Defence Corps (NSCDC) in Niger State.

    The Minister of Interior, Olubunmi Tunji-Ojo, announced the constitution of the committee on Saturday, September 19, 2026, following a directive from President Bola Ahmed Tinubu for a comprehensive, transparent and unhindered investigation into the incident.

    The 37 detainees were reportedly being held on suspicion of illegal mining before their deaths on Thursday, September 17.

    The minister also ordered the suspension of all officers allegedly involved in the incident, pending the outcome of the investigation.

    Tunji-Ojo described the deaths as “deeply disturbing”, saying the government owes the families of the deceased and the Nigerian public a transparent account of what happened.

    According to the statement, the committee will establish the identities of the deceased and investigate the circumstances surrounding their arrest and detention, as well as the cause and circumstances of their deaths.

    It is also expected to determine responsibility, complicity, negligence or misconduct and recommend appropriate action, including compensation where applicable, as well as measures to prevent a recurrence.

    The minister directed the NSCDC leadership and relevant officers to cooperate fully with the committee and ensure that all records and material evidence relating to the incident are preserved and made available to investigators.

    He warned that any attempt to destroy or conceal evidence, intimidate witnesses or obstruct the investigation would be treated as a serious offence.

    The committee is chaired by Jonathan Kure, a retired Deputy Director-General of the Department of State Services, while Prof. Isa Hayatu Chiroma (SAN), former Director-General of the Nigerian Law School, will serve as secretary.

    Other members are retired AIG Hosea Hassan Karma; Prof. Olayinka Buhari, professor of histopathology and former Chief Medical Director of the University of Ilorin Teaching Hospital; a representative of the Minna Emirate Council; and a representative of the Niger State Government.

    The committee also includes Alhaji Liman Sulaiman, National Secretary of the Miners Association of Nigeria; lawyer and human rights activist Deji Adeyanju; Blueprint Newspaper’s Zainab Suleiman Okino; and public affairs analyst Dr George Agbakahi.

    The committee has two weeks to complete its assignment and submit its report to the Minister of Interior.

    It may also co-opt relevant experts, access facilities and documents, visit locations connected to the incident and invite memoranda from members of the public.

    In addition to the Niger State Commandant of the NSCDC, the minister announced the suspension of 20 officers linked to the incident.

    They include station guards, arresting and investigating officers, intelligence and investigation personnel, legal officers and officers who were on day, night and guard duties at the facility.

    Those suspended are:
    SC Usman Isah Ndamaka — O/C Station Guard
    ASCI Hassan Mohammed — Station Guard
    CCA Bala Mohammed — Station Guard
    CSC Oluwadare Sunday — Arresting Officer/O/C Investigation
    DCC Obafemi Elvis — Arresting Officer
    CSC Annas Shitto Lamino — Arresting Officer
    DCC Philip Ajayi — HOD INT/INV
    ACC Barr. Stephen Tsado — O/C Legal
    ASCI Alhassan Mohammed — Day/Night Duty Officer
    IC Abdullahi Sale — Guard Duty
    IC Mohammed Sonfada — Guard Duty
    CAI Liman Abubakar — Guard Duty
    CAI Bala Usman — Guard Duty
    IC Mohammed Jiya — Guard Duty
    DSC Isah Suleiman — Guard Duty
    CAI Ahmed Wushishi — Guard Duty
    IC Sale Adamu — Guard Duty
    IC Haruna Mohammed — Guard Duty
    ASCI Aliyu Sallah — Guard Duty
    CAI Isah Sanusi — Guard Duty

    The minister extended his condolences to the families of the deceased and appealed for calm while the investigation is ongoing.

    The government said the investigation is intended to provide a transparent account of the incident and establish responsibility for the deaths.

  • Jarigbe Flags Off Ugboro-Ukpah Road, Calls for Support for Tinubu, Otu

    Jarigbe Flags Off Ugboro-Ukpah Road, Calls for Support for Tinubu, Otu

    By Elijah Ugani 

    The Senator representing Cross River Northern Senatorial District, Senator Jarigbe Agom, has flagged off the construction of the 1-kilometre Ugboro–Ukpah road in Bekwarra Local Government Area of Cross River State.

    Represented at the ceremony by his Constituency Officer, Mr Egar Mgbantul, Senator Jarigbe said the project had earlier been approved but was delayed due to the non-release of funds.

    “Today, we are here to flag off the construction of the 1KM Ugboro–Ukpah road, and I thank all of you for the support you have given me,” he said.

    He assured residents that the road would be completed, adding that the project was awarded before the state government flagged off work on the same road.

    Addressing concerns from some constituents who described the intervention as a duplication of the state government’s project, Senator Jarigbe said there was no controversy between him and the state governor, Bassey Edet Otu.

    According to him, both interventions were aimed at complementing government services for the benefit of the people.

    “We didn’t move this road to another location because it has been awarded before the state government flagged off the road. And this intervention will not prevent the state government from undertaking the road for the betterment of our people,” he said.

    The senator urged the community to establish a monitoring team comprising engineers and other professionals from the area to ensure proper supervision of the project.

    “I would like to charge the community to set up a team that will monitor this job. Experts should be put together, comprising engineers who are our sons, to ensure thorough monitoring,” he said.

    Senator Jarigbe also appealed to residents whose properties are close to the road to make the necessary adjustments to allow construction work to proceed. He explained that the federal government does not provide compensation for this category of road project.

    He further announced that the Obepa road leading to the palace of the paramount ruler would soon be flagged off.

    The lawmaker said Bekwarra had stood by him and that he considered it his responsibility to continue to address the needs and challenges of the community.

    Senator Jarigbe also called on residents to support President Bola Ahmed Tinubu, Governor Bassey Edet Otu and other candidates of the All Progressives Congress (APC).

    Speaking at the flag-off ceremony, Mr Chris Ojugbo commended Senator Jarigbe for initiating the road project, noting that residents had long experienced the difficulties associated with the condition of the road.

    “We are happy that this project is coming at this time. All of us passed through this road and know what is happening here. We pray God to bless the distinguished senator who is our son,” Ojugbo said.

    Mr Omang Simon described Senator Jarigbe as a “servant leader,” saying the senator had demonstrated commitment to his constituents.

    He expressed support for the lawmaker and prayed for his continued wellbeing.

    Speaking on behalf of the women, Elizabeth Akwaji said the women were pleased with the commencement of the project, particularly because of the challenges the road had posed to pregnant women and other residents.

    Also speaking, Barrister Cecy Adams commended Senator Jarigbe and expressed her support for his continued political career.

    She urged residents to support his re-election, saying his interventions had demonstrated his commitment to the people of the senatorial district.

    Similarly, Mr Paulinus Oshaka described Senator Jarigbe as a leader who understands the needs of his constituents and knows when and how to respond to them.

    “We need people and leaders like Senator Jarigbe. Let us pray and support him. Jarigbe is a signature for the people of the North,” he said.

    The road project is being handled by Ibrotoomuch Construction Company Ltd.

  • Police Arrest Suspected Cult Leader Over Viral Shooting Video in Calabar

    Police Arrest Suspected Cult Leader Over Viral Shooting Video in Calabar

     

    The Cross River State Police Command has arrested a 24-year-old student, Emmanuel Ejim Ejim, in connection with a viral video allegedly showing suspected cult members firing shots from a moving vehicle in Calabar.

    The command, in a statement signed by the Police Public Relations Officer, ASP Eitokpah Sunday Akata, said the incident was believed to have occurred in the early hours of September 17, 2026, following a sign-out activity involving students of the University of Cross River State (UNICROSS).

    According to the police, the arrest followed a directive by the Commissioner of Police, Cross River State Command, CP Ajo Geoffrey Ordue, for the immediate identification and apprehension of those involved in the incident.

    The statement said operatives of the Violence Crime Response Unit (VCRU), led by the Deputy Commissioner of Police in charge of Operations, launched an intelligence-led operation at about 11:30 p.m. on September 17.

    The operation reportedly led to the identification and tracking of the vehicle seen in the viral footage. The driver was arrested, and information obtained during the operation allegedly helped the police trace Ejim to a hotel in Calabar, where he was subsequently arrested.

    Police said preliminary investigations identified Ejim as a student of UNICROSS and that he allegedly identified himself during questioning as a leader of the Vikings Confraternity.

    The suspect also allegedly admitted to being the person seen firing the shots in the viral video, according to the police.

    The command further alleged that Ejim told investigators he had participated in a sign-out activity on the day of the incident and that another suspected member of the group handed him the pistol allegedly used in the shooting.

    The police said efforts had been intensified to identify and arrest other individuals allegedly connected to the incident.

    The circumstances surrounding the possession of the firearm and the movement of the vehicle, the command added, remain under investigation.

    The Commissioner of Police directed that the investigation be conducted professionally and comprehensively, with anyone found to have participated in or facilitated the alleged act brought before the law.

    The command also warned against the unlawful discharge of firearms in public places, describing such acts as a serious security concern.
    It urged members of the public to report suspicious movements, illegal possession of firearms and cult-related activities to the police.

    The police said further developments would be communicated as the investigation progresses.

  • Wike, Rainbow Coalition and the Politics of 2027 BY ELIJAH UGANI 

    Wike, Rainbow Coalition and the Politics of 2027 BY ELIJAH UGANI 

     

    Wike is becoming a problem for APC governors. If they are truly in charge of their states, perhaps it is time for them to get to work.

    The emerging Rainbow Coalition is revealing another dimension of Nigeria’s 2027 political calculations. Rather than seeing the coalition simply as another opposition arrangement, it is important to examine its strategy and the political lesson it appears to have drawn from the 2023 general elections.

    The Rainbow Coalition is, by definition, a political alliance capable of bringing together diverse groups and interests around a common objective. In this case, the common objective appears to include supporting the return of President Bola Ahmed Tinubu in 2027, while simultaneously providing a platform for politicians who feel politically marginalised, aggrieved or excluded within their respective parties. That is where the political strategy becomes interesting.

    In 2023, many politicians who were dissatisfied with the established political structures found an alternative vehicle in the Labour Party and the wider Obedient Movement. Whatever one’s interpretation of that movement, its impact on Nigeria’s political history is difficult to ignore. Politicians and political actors who might otherwise have remained on the margins were able to ride on a larger movement and make significant electoral and political gains.

    The emerging coalition appears determined not to allow a repeat of that dynamic in 2027.
    Rather than leaving aggrieved politicians without a political home, the Rainbow Coalition provides a platform through which their grievances can be channelled toward a common political objective.
    Jibril Isah and the Kogi example
    Consider Senator Jibril Isah of Kogi East Senatorial District.

    Following his inability to secure an APC return ticket, he reportedly attributed his political setback to Governor Ahmed Usman Ododo’s political camp. Whether that allegation is ultimately established or not, the important political point is that unresolved internal grievances can create alternative political structures.

    Isah’s reported support for President Tinubu while simultaneously mobilising through the Rainbow Coalition against interests associated with Governor Ododo illustrates the complexity of the emerging arrangement.

    It is no longer necessarily a simple question of APC versus opposition. It can also become a question of Tinubu versus individual political interests within the ruling political structure.

    Nyesom Wike may be regarded by many as a controversial politician, but his current political posture can also be interpreted as an attempt to create an internal competitive framework around the 2027 objective.

    Some may judge Wike’s political methods through the lens of morality, loyalty or political consistency. Others may view them purely through the prism of political strategy. But politics is ultimately about structures, interests, mobilisation and electoral results.
    Wike’s confrontation with governors therefore raises a fundamental question, If a governor claims to have complete political control of his state and publicly supports President Tinubu’s return in 2027, can that governor demonstrate that control through actual political results?

    The famous political declaration, “On your mandate we shall stand,” is easy to make. The harder question is: what structures are standing, and what results can they produce?

    That is where the governors are being challenged. The 2023 election remains an important reference point. Where a governor or state political structure performed poorly for the presidential candidate of the ruling party, the obvious question for 2027 is: What has changed? Is the strategy different? Are the grassroots structures stronger? Has the political base expanded? Have previously aggrieved politicians been reconciled? Has the state studied what happened in 2023 and developed a strategy to prevent a repeat?

    Simply controlling the machinery of a ruling party does not automatically translate into electoral success. The 2023 election demonstrated that established political structures could face significant challenges from movements operating outside the traditional political establishment. That experience should not be dismissed.

    Cross River State provides another interesting perspective. In the 2023 presidential election, different parts of the state recorded varying levels of support for the presidential candidates. Cross River North, in particular, became an area of significant political competition.

    The lesson from such electoral results is straightforward: political leaders and parties must study where they succeeded, where they failed and what changed between elections.

    If President Tinubu’s political camp is serious about 2027, then electoral performance cannot simply be reduced to slogans. The relevant question becomes: Who can deliver? And if a political actor could not deliver the expected result previously, what has changed sufficiently to justify confidence in 2027?

    That is the question Wike’s politics is forcing into the conversation. The governors are being put under pressure. Wike’s confrontation with governors can therefore be interpreted as political pressure rather than merely personal antagonism. The pressure is simple: If you control your state politically, demonstrate it. If you support the President, demonstrate that support through political organisation. If you claim your political structure is strong, demonstrate its strength. If you say “On your mandate we shall stand,” then show that the mandate has a structure capable of standing when the election arrives.

    This is where the Rainbow Coalition becomes strategically relevant. The coalition can simultaneously support President Tinubu at the national level while challenging the political interests of governors within their respective states.

    That creates an unusual political equation. The governors may find themselves supporting the same presidential candidate as the coalition while competing against elements of that coalition for influence within their own states.

    The emerging dynamic also places President Tinubu in an interesting position. A governor who goes to the President complaining about political pressure from a coalition may ultimately face a simple question: Can you deliver the President in 2027? If the answer is yes, then the next question is: How?

    The President’s interest, from a purely electoral perspective, is ultimately tied to the number of votes and the political structures capable of producing them. That is why the records of 2023 remain relevant.

    Wike and other political actors can point to those results and ask: You did not deliver then. What is different now? That is not necessarily a matter of noise. It is a question of electoral evidence.

    The most significant development may therefore be the apparent shift in political attention. The conversation is no longer exclusively about Peter Obi, the Labour Party or the opposition political formations associated with the 2023 election.

    Increasingly, attention is turning towards the internal contest for political influence among those who support President Tinubu’s return.

    The Rainbow Coalition can therefore become a different kind of political force: one that supports the President nationally while challenging established political structures locally. That strategy has one obvious consequence.
    Governors cannot simply assume that support for the President automatically translates into control of their own political environment. They must demonstrate it.

    With more resources available to state governments, the period ahead provides governors with an opportunity to demonstrate performance, strengthen their political structures and consolidate their constituencies. But resources alone do not guarantee electoral success. Political organisation matters. Reconciliation matters. Grassroots mobilisation matters. Understanding voter behaviour matters. And, perhaps most importantly, learning from the mistakes and surprises of 2023 matters.

    The lesson of 2023 should be that political establishments can never afford to underestimate emerging movements. The Rainbow Coalition appears to understand that lesson. Its strategy seems to be to bring aggrieved politicians into a broad alliance, prevent their grievances from becoming a completely independent political movement, and channel their energy toward a common national objective.
    Wike’s role within that equation may therefore be less about becoming a political god and more about creating pressure within the existing political structure.

    Whether that strategy ultimately produces the intended electoral outcome remains to be seen. But one thing is already clear, the governors are being challenged to prove that their political structures are real, functional and capable of delivering results.

    This is no longer simply about whether anyone likes or dislikes Wike. It is about a political organisation. It is about electoral mathematics. It is about the lessons of 2023. And, ultimately, it is about who can demonstrate that they have done the work before Nigerians are asked to vote again in 2027. It is time for politics, not hatred of Wike.

    If you have the structure, show it. If you have the mandate, defend it. And if you promise to deliver, let the results speak.

    Let the APC governors get to work and stop the blackmail.

    Elijah Ugani
    Public Affairs Analyst and Commentator
    Community Mobilzer and Social Change Agent
    He writes from the Hills of Ukwortung

    Disclaimer: The opinion expressed in this article is strictly that of the author, Elijah Ugani and does not represent Theluminenews, its agent or the organisation the author works for/with.

  • Jarigbe to Perform Groundbreaking Ceremony for Ugboro–Ukpah Road

    Jarigbe to Perform Groundbreaking Ceremony for Ugboro–Ukpah Road

     

    The Senator representing Cross River North Senatorial District, Senator Jarigbe Agom Jarigbe, is set to perform the groundbreaking ceremony for the Ugboro–Ukpah Road, commencing from Ugboro Junction, on Saturday, September 19, 2026, at 11:00 a.m.

    Meanwhile, construction work has resumed on the ongoing Ibiaragidi–Anyikang Road project in Bekwarra Local Government Area, with engineers and other technical personnel already on site.

    Constituents, party members, community leaders, stakeholders, and members of the general public are cordially invited to witness these important developments.

  • Nkum-Irede Women Make Bold Statement at Maiden Women’s Day

    Nkum-Irede Women Make Bold Statement at Maiden Women’s Day

    By Elijah Ugani

    Women of Nkum-Irede have celebrated their maiden Annual Women’s Day with a colourful display of culture, talent, enterprise, and unity, as women from communities across the area converged at St. Gregory Primary School, Ndoh, for the grand finale of the historic celebration.

    The event, which was marked by traditional dances, cultural displays, and other activities, brought together women from the 10 communities of Nkum-Irede in a celebration designed to honour their contributions to family and community development while promoting their empowerment and self-reliance.

    A major highlight of the activities preceding the grand finale was a football tournament, where Narrow Gate FC of Aburumbede emerged champions after defeating Target FC of Ishi-Aya 3–1 in the final to lift the 2026 trophy.

    The week-long activities also featured the maiden General Assembly of Nkum-Irede women, a medical outreach, and skills-acquisition training focused on the production of hypo, bar soap, and liquid soap.

    The women later showcased products produced during the training, demonstrating the practical impact of the empowerment initiative and their determination to develop skills that can translate into sustainable livelihoods.

    The Nkum-Irede Women’s Day was established to recognise and honour the resilience, industry, cultural heritage, and contributions of women to the growth and development of their families and communities.

    Beyond celebration, the organisers said the initiative was conceived as a platform to encourage Nkum-Irede women to take their rightful place in the digital age and participate actively in all spheres of human endeavour. These include education, business, agriculture, politics, leadership, technology, sports, and other professional fields.

    The celebration further seeks to promote unity, awareness, education, empowerment, self-reliance, and active participation among women, while encouraging them to overcome barriers that have historically limited their advancement.

    It also provides an avenue for women to discover and harness their potential, support one another, and play a more meaningful role in the socio-economic development of Nkum-Irede.

    The colourful event attracted prominent personalities and community leaders, including Rt. Hon. Paddy Uguge, Mr. Jimmy Aninege, and His Royal Majesty Ntol Atol Felix Ibu, who joined the women in marking the landmark occasion.

    With the successful maiden edition, the Nkum-Irede Women’s Day has set the stage for an annual celebration aimed at strengthening unity among women, promoting their empowerment, and inspiring greater participation in the development of Nkum-Irede.