Category: Opinion

  • Bad Economy: Are You Seeing Wolves Or Calm? BY AGBA JALINGO

    Bad Economy: Are You Seeing Wolves Or Calm? BY AGBA JALINGO

     

    Ibn Sina, also known as “Avicenna”, is the best known persian and Islamic scholar in Medicine. His medical treatise, the ‘Canon’ was said to be the standard textbook on Medicine in the Arab world and Europe in the 17th century. He was a philosopher, physician, psychiatrist and poet.

    The famous scholar once conducted a medical experiment. Avicenna put two identical lambs, both in weight and health, in two separate cages, and placed a wolf in a third. The wolf could only be seen by the lamb in the second cage and the other was placed out of sight.

    Both lambs were kept under the same conditions and fed the same meals. But months later, the lamb that could see the wolf died out of sheer stress and fear, though the wolf did not physically go near or pose any threat to the lamb. The other lamb that had not seen the wolf lived on healthily and even added weight.

    While one of the lambs was perceiving her condition through the cage and the care giver, the other was seeing her fears, the wolf, next to her, about to take her life. The constant visualization of the wolf which is an imminent threat to her life, diminished the quality of life of the second lamb and consequently took it.

    How are you perceiving the numerous constraints and challenges you are facing right now? As a wolf waiting to devour you or through the view of your loving care giver? With the exception of politicians, almost everyone in the country is living in constant fear and internal unrest. Unrest about where the next meal or bill will come from. That is the prevailing trauma as the social media exacerbates it with fearporn and gaslighting.

    You have to accept that there is actually no day, no matter how bad it promises to turn out, that will not come and go. The wolf in the next cage isn’t going to kill you. It only depends on how you view it. If a paraphilic mind views a naked body from a balcony, the physical sexual organs are immediately aroused but an artist will view same and see a perfect image that expresses the sensuality of nature. If you bump into someone you are holding malice with, there is a sudden surge of adrenaline into your blood streams that lasts until that person is out of sight, but a self-effacing person will use the opportunity for amends and protect his or her nervous system from adrenalin poisoning.

    Many times, as we coddiwomple through the web of life, the challenges are the same for most of us, the difference is how we react to them individually. While some of us see wolves about to devour us, others see calm in the midst of the storm. The country is indeed very tough at the moment for most people. But we have to be tougher. The concept of mind over body is that through the power of the mind and its thoughts, whether through specific exercises or our everyday thoughts, we can make our body do things that we would otherwise view as incredibly difficult or impossible. We can defy limits imposed by our bodies. Like the two experimental lambs of Avicenna, what we decide to see in our tough moments, will eventually determine our fate. Stay strong!

    Yours sincerely,
    Citizen Agba Jalingo.

  • Luxury Vehicles For MPs, It’s An African Plague.. BY AGBA JALINGO

    Luxury Vehicles For MPs, It’s An African Plague.. BY AGBA JALINGO

     

    There is nowhere in the world where elected officials have been emboldened by the electorates and elevated to venerable status like we have in Africa and Nigeria in particular. Either wittingly or unwittingly, somehow or anyhow, out of our own volition, by our own doing, we have convinced those who are supposed to be our servants that they are now our lords. Consequently, servants are now riding on horses and those who sent them are trekking on empty stomachs. That’s why a lawmaker will say on TV that, it is a N160million luxury car purchased with public money, that is befitting for their assignment.

    Even in the US where we copied our democracy from, members of Congress may lease a vehicle for official use within the Congressional District. Only the Member and full-time staff with valid driver’s licenses are permitted to operate the vehicle. Not even their wives or family members are allowed to use the vehicle unless they work with the member full time. Lease payments in excess of $1,000 per month cannot be charged against the Members’ Representational Allowance (MRA). You pay the balance by yourself.

    If we cross over to Europe, the situation is a lot more frugal. Majority of the countries in the EU, which are far richer and stable than us in Africa, do not have official vehicles for members of parliament. Yet they make laws that govern their countries.

    In Britain, members of the House of Commons get transportation, IT and communications allowances to the tune of 10 percent of their gross salary. For official functions, the UK systematically contracts the services of a taxi company for the exclusive use of the Clerk of the Parliament and the Chairmen of Committees who can use the Government Car Service to and from the airport when attending an international conference and occasionally for other official functions. When committee members are making official trips, they will have their transport expenses reimbursed.

    In France, National Assembly members only claim expenses of up to 5,837 euros per month for transport, rent for second homes in Paris, entertainment and clothing. There are also benefits in kind like free travel in first class on the national rail network SNCF, 40 free return flights per year between Paris and their constituencies, and six free return flights per year on itineraries of their choice within mainland France.

    In Spain, members of parliament from within Madrid get 870 euros a month in expenses, while MPs with a constituency out of the capital get 1,823 euros a month in expenses including transportation. The Spanish parliament also allows the use of a contracted government transport service for certain categories of members and staff.

    In Germany, lawmakers are allowed to use office cars for trips within Berlin, get free train travel across Germany and are reimbursed for domestic flights used in exercising their mandate. Certain categories of members of the Upper House, (Bundesrat) are however allowed the use of official cars.

    In Sweden, members of parliament living more than 50km (31 miles) from the Riksdag are entitled to reimbursement of up to 7,000 Swedish krona a month, for transport and overnight accommodation in Stockholm. No one is entitled to an official car.

    In Belgium, only Bureau members are entitled to official cars.

    In the Czech Republic, only the Vice-chairmen and Chairmen of parliamentary committees and chairmen of political groups have access to official cars.

    In Luxemburg, only the President and Vice-President of parliament have access to official cars.

    The Polish Parliament authorizes the use of official cars by the Heads of the Senate Chancellery, Directors of the Senate Chancellery offices, staff (clerks) of the Senate Chancellery in general, when working after 8 p.m.

    The Romanian Parliament offers the use of official cars to the institution’s Secretary-General, departmental heads, directors, advisers and experts.

    Austria has a system of reimbursement of parliamentarians for regular journeys on production of invoices.

    In Estonia, there is a fixed monetary norm of €205/month, for travel expenses for parliamentarians.

    But return home to Africa and gasp for breathe. A blessed continent so mismanaged and riddled with poverty, you will wonder what our leaders want to prove with their appetite for luxury wheels. The scandalous lust for these automobiles cuts across the continent, but let me list a few.

    Ugandan MPs got $30million in 2021 to buy luxury cars. Each of the 529 lawmakers got $56,500.

    The 418 Kenyan Parliamentarians, including both Speakers, are entitled to car loans and a free vehicle known as car grant. In 2022, the 12th Parliament of Kenya, budgeted Sh11.7bn for luxury cars.

    War torn and poverty ravaged South Sudan, spent $16million on luxury cars for MPs in 2018.

    In 2021, the Ghanaian Parliament approved a $28million loan to buy luxury cars. Each of the 275 MPs received $100,000 for the purchase of a vehicle.

    MPs in South Africa are allowed to purchase one car for official use in Pretoria as well as one in Cape Town, making two, which could value up to R1.68 million each. Earlier this year, it was reported that the Speaker of the South African Parliament, Nosiviwe Mapisa-Nqakula, took delivery of two new 5 series BMWs costing R1.5 million.

    In Nigeria, NASS members are entitled to car loans not exceeding 400 percent of their basic salary. According to RMAFC records, a senator gets an annual basic salary of N2.02 million, while Reps earn N1.9 million. Therefore, they are entitled to a car loan of not more than N8.1 million and N7.9 million respectively. How they arrived at buying N160million vehicles is a question that will wait for Godot.

    The most disturbing addendum to all of these is that, this appetite for exotic cars by our lawmakers is also foreign tailored. It doesn’t matter to them that several African countries are already manufacturing automobiles and there is a need to strengthen these manufactures and retain capital. All the luxury cars they purchase are foreign brands from outside Africa.

    We can go on and on, but the very rare example here also is President Hichilema of Zambia who recently rejected a proposal to buy cars worth $1.8 million for his entourage and asked government officials who needed high-end cars to purchase them with their personal cash. We can hold on to his glimmer of hope and continue to preach that other Africans who hold leadership positions will come to that light too and reorder our priorities for the benefit of this continent.

    Yours sincerely,
    Citizen Agba Jalingo.

  • Nigeria, What Are You Doing About It? BY AGBA JALINGO

    Nigeria, What Are You Doing About It? BY AGBA JALINGO

    Nigeria, What Are You Doing About It?

    Nigeria is really getting tougher by the day for those who lack access to public funds, either directly or by proxy.

    And there are no quick fixes around the horizon or so it appears.

    The trends are clearly inviting despair but a resilient nation is absorbing the tremors and trudging on with haggled hopes.

    Events continue to happen and fade away. Events that should have steered our nation to fruition.

    They continue to come and go, but the nation itself is neither coming nor going.

    Interestingly, even in the midst of the cavilling about hard times in the country, from the towns to our remotest hamlets, a broke citizenry is still gnashing and hewing the streets in search of a glimmer of succor.

    Many have ditched their fate in the nation and have set sail yonder in pursuit of what our nation has denied them.

    Though they swell in pain on those sojourns, the hope of gain sustains their toil.

    But why have we not toiled gainfully in our own land?

    Why has our land returned barrenness to our effort?

    Why have the seeds we bury on our land refrained from springing up?

    Why has our land delayed the harvest of our labor?

    Why have the springs of our mountains dried up in our winter?

    Why has the rain refused to fall on our vineyard?

    Is it our land that has locked its womb or is it we who have planted amiss?

    Has our land conspired to perpetually fling our toiling to sheol?

    Are the ruins of our hopes fanning the garlands of the high and mighty?

    As every new leader takes over, the country accelerates to a new level of hardship. When will this cycle be reversed?

    How long does a nation take to provide security and opportunities for her citizens to thrive?

    If you are a leader in whatever capacity in Nigeria, do you frankly think you have done well enough or doing well enough to create a prosperous nation?

    If you are a citizen, are you satisfied in your heart that your activities are suitable and acceptable for the stability of a prosperous nation?

    Just be honest!

    Whatever are your own answers to these questions should be able to rattle something inside all of us. Our conscience!

    Yours sincerely,
    Citizen Agba Jalingo.

  • Money May Not Really Buy You Happiness And Fulfilment BY DOMINIC KIDZU

    Money May Not Really Buy You Happiness And Fulfilment BY DOMINIC KIDZU

     

    Is money important? Yes, mighty important. Is money the key to happiness and fulfilment? Not really a core value or essence, only a means to an end. Is money the gateway to the eternal verities such as love, honour, patriotism, truth, hope, conscience, temperance, prudence, wisdom and justice? Definitely not, being only capable of enabling material contentment, not nearly a compliment to true essence. What then is the greatest value that money can bestow? Money creates access to material comforts, pleasure and the easy life. What is beyond the power of money? Money lacks access to fulfilment, to contentment and true peace of mind as an ethical end in itself.

    Of all the things that man could be blessed with, which is the greatest? Love. Mahatma Ghandi says that “there only is life where there is love. Life without love is death. Love is the reverse of the coin of which the obverse is the truth”. It was Ghandi’s firm faith that one can conquer the whole world by truth and love. There is no doubt that money gives physical and psychological pleasure to the owner, which some philosophers would even consider dangerous from an ethical point of view. Socrates for instance, disdained pleasure that sought to delight and gratify, which money can provide, preferring pleasure eventuating from deep contemplation and inner harmony.

    Like Aristotle, Thomas Aquinas asserts that contemplation is man’s highest activity, but while Aristotle leaves it open as to what the art of contemplation concretely consists in, Aquinas specifies that God is the last end of happiness. He argues that whatever happiness may be, it cannot consist in such imperfect, finite things as material wealth, public honour and acclaim, political or social power, since man cannot find his final fulfillment in any created, finite good, neither in things outside him. While Aristotle agrees that Happiness is man’s highest good, he stipulates that it’s attainment comes both from the satisfaction of all human needs and a sharing in the divine activity and bliss of contemplation of eternal truths.

    One of the most respected Islamic philosophers and mystics, Imam Muhammed Al Gazali specified that the purpose of wealth is for the upkeep of one’s self and family and for extending care to others with love. Jalal Al din Muhammed Rumi, also an Islamic philosopher and poet wrote
    “When we are dead,
    seek not our tomb in the earth,
    but find it in the hearts of men.”
    To Jalal Al din as to Mahatma Ghandi, the ultimate fulfilment consists in doing good, as Ghandi confesses: “I shall pass through this world but once. Any good therefore that I can do or any kindness that I can show to any human being, let me do it now. Let me not defer or neglect it, for I shall not pass this way again”.

    We ought therefore to be careful about the choices we make, less we end up as the concrete statue of Ramesses the great, one of the greatest pharoes of ancient Egypt, which the poet Percy Bysshe Shelley records as declaring haughtily : “My name is Ozymandias, the king of kings, look on my works ye mighty, and despair. While only two vast trunkless legs of stone remained sunk in the desert, near them, on the sand, half sunk, a shattered visage lies..” All his conquests and the cities he built were gone, only the boastful statue remained burried in the sand with an amputated head. When all the mansions and cars and jets and high offices are gone, as they meet must go, what will live forever is the good name or the bad name, and the just reflection that must ultimately abound, about the choices we made whilst we thrived.

    Dominic Kidzu writes from Calabar.

  • The Ladder Has Two Ends… BY AGBA JALINGO

    The Ladder Has Two Ends… BY AGBA JALINGO

     

    Continuum in life is nature’s way of taking a huge risk and hoping it will pay off. Everything in life is a continuum. Things happen in perpetuity. Nothing in life ever really dies or comes to an end. Things only change forms. We learnt that in elementary science. That matter exists in different forms. Solid, Liquid and Gaseous and even more. All forms of matter transform but none is lost.

    If a bush is gutted by fire for instance, all the flora and fauna including the minutest life forms may be consumed by the inferno and look all dead. But the drop of rain and the passage of time, will usually produce something better. Even if it were a nuclear disaster, it will only take rain and time for new life to blossom again. The new life is the ghost of the former. They only changed from flora and fauna to ashes, due to the application of heat, and then changed again from ashes to flora and fauna, due to the application of oxygen and hydrogen, (H²O) from rain, over time.

    The farmer must also preserve and plant a seed that will ‘die’ in the soil and wait for rain, to spring up a new plant from the carcass of the old. Even the abandoned harvest will fall to the ground, get rotten and die in the soil and wait for rain, to blossom in new form. None of the forms is permitted to be permanent because that will usurp the order of things. So things have to be this today, and that tomorrow.

    This sequence serves to remind us all that, even if you are a President, a Governor, a General, an MD, CEO, DG, PS, GMD, Minister, Senator, Rep, Union Leader, VC, GO, IGP, Monarch or any other such important person at the moment, take a nap and count how many persons have worn that crown, position, title, rank or privilege, before it got to your turn and how many more are on queue to get there as soon as your time elapse. It is because nature wanted to take a risk on someone else, that is why you got to that position and that risk taking doesn’t stop with you. The list after you is endless.

    In fact, those who nature has favored with privileged positions in society have either attained or about to attain the end of their rising ladder, whether they rose through the rungs of the ladder slowly or suddenly. Privileges abound more at the top. And if you are already at the top, you are near the exit, so that mother nature can take the next risk on another person, like she took on you.

    Finally, remember that the ladder has two ends; up and down. And like reggae legend, Lucky Dube sang, “Be good to the people on your way up the ladder, coz you will meet them on your way down.” That’s just the way it is.

    Yours sincerely,
    Citizen Agba Jalingo.

  • Knowledge Is What You Need For A Life Of Change BY PETER ODEY

    Knowledge Is What You Need For A Life Of Change BY PETER ODEY

     

    In the last couple of days, I have been studying and I have come to the realization that what brings true change is knowledge. When you invest your time, energy and resources in knowledge you have brought change to your life. You begin to see life from a different perspective. Ignorance and emptiness runs away from you. The more knowledgeable you are, the more advantage you have. Knowledge births growth and success.

    I have come to terms that time cannot bring you change. What can bring you change is knowledge. You have to read your way through to be very knowledgeable in order to conquer lack, and poverty. The right knowledge can make you a star in minutes. It doesn’t matter your age, colour or background, what you need is knowledge to stand before kings and global giants.

    Knowledge can shift your life to heights unimaginable. A man who is in ignorance cannot rise. Ignorance is a mother of emptiness and poverty. Knowledge is the seed for change. It is the seed for a life of purpose, vision, mission and growth.

    As you live , live with the consciousness that you have to read your way through. Learn the right things. Read the right books. Acquire the right knowledge and you will watch yourself becoming a star. Change is proportionate to knowledge and knowledge brings change.

    Rt. Hon. Peter Odey

  • The Vineyard BY Fr PETER OBELE ABUE

    The Vineyard BY Fr PETER OBELE ABUE

     

    Steward is an old English word for Servant. Stewardship signifies the duties of servants to their Masters. God is our Master, the Landowner who has entrusted responsibilities to us his servants. He has made adequate provisions for us in his VINEYARD and with confidence travelled out of town, reposing total trust in us human beings to turn out the results to him in due season. The question therefore is: what is the result of our stewardship in God’s VINEYARD?

    Every era has had its historical way of responding to God’s call to work in his VINEYARD. For the people in ancient Israel, the men of Judah, the very people he first chose as his own: “he expected justice but found bloodshed, integrity, but only a cry of distress” (Isaiah 5: 7). To the people in Jesus time, it was a sheer bridge of contact. Rather than work in the vineyard and produce results, “the stewards took the messengers and beat one, killed another and stone another. Even when he sent his own son expecting they will respect him”, the scriptures say “But when they saw the son, they said to themselves, ‘this is the heir, come let us kill him and have his inheritance’ and they took him and cast him out of the vineyard and killed him” (Matt 21: 38ff).

    This is the story of our lives. This is the history of our relationship with God who has been so good to us, the God who has been so loving and providential to us, who has been so patient with us, refusing to judge us according to our deeds. Him we have totally treated with reckless abandon as we say in popular language. How is our own age responding to God’s call to work in his VINEYARD? How has our stewardship been? We are talking about the sense responsibility here, the recognition that every privilege we enjoy comes with a price tag. How can we continue to act to God and to our fellow human beings like those farm managers in the gospel story of Matt 21: 33-43?

    We enjoy the benefit that accrue to us but withdraw the benefits that accrue to the land owner. We cheat, we ignore, we loot and we kill and life goes on. No! this cannot be right! Listen to the advice of Paul to the Philippians 4: 8-9: Finally brethren, whatever is true, whatever is honorable, whatever just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things …and the God of peace will be with you.”

  • The Rise Of House-Husbands In Nigeria BY DOMINIC KIDZU

    The Rise Of House-Husbands In Nigeria BY DOMINIC KIDZU

    THE RISE OF HOUSE-HUSBANDS IN NIGERIA

    BY DOMINIC KIDZU

    Interestingly, more husbands in Nigeria are now at home, while their wives are either at work or in the shop. No thanks to the voodoo economy that has put them out of work and denied the avatar his conceit. My son taught me how to bake chicken pie in the oven yesterday, and I was excited to accomplish the task myself. But sour grapes came upon me as I munched the stuff because I realized that I was actually eating humble pie in the hot afternoon..

    Daddy wasn’t the man to be found at home during the day because he was always either at work or on a business trip and everyone came to him for their needs like chicken go home to roost at sunset. Now he is almost always at home with the TV remote control in his hand flipping from one news channel to sports and back again. While the children try very hard to be of good behavior while he is home, even though the very act annoys them quite a bit.

    He no longer goes out in the evenings regularly, and could be heard murmuring to himself from time to time. Something about the price of fuel, garri, or beer, or indeed all of them. He now complains about the volume of music from the children’s room and the number of unwashed plates in the kitchen. His unhappiness is spreading all over the floor like spilled kerosene. “Honey, please help me iron my blouses if light comes in the afternoon” madam cooed, giggling. He grunted as she departs for work.

    The rise of House Husbands is really not a sweet story to tell, because the very telling of it dries saliva in the mouth and leaves the furrowed brow drenched in sweat. About two decades ago, I and my cousin, Prof. John Small went to visit our now late uncle, J. B. C. Atteh Abang in Kuje one hot afternoon. He had just retired as a Director of Forestry. We met him ironing his wife’s clothes, madam was of course at work. He told us that there had been a role reversal in his home, since he had no where to go to, he was now quite happy to do the house chores.

    The big issue with contemporary Nigerian house husbands is that they are neither retired nor tired. Young and energetic men are being confined in their homesteads by unemployment. The ones who are politically exposed are the worse for it. They believe they have worked for the now “elected”, (whatever that means) and should justly be appointed. But the appointment has failed to arrive, keeping them still at home in the afternoon and ultimately adding hermlock to their temperament. Say a little prayer for husbands. They are going through a lot

  • You Own Nothing, You Lose Nothing BY AGBA JALINGO 

    You Own Nothing, You Lose Nothing BY AGBA JALINGO 

     

    If you buy land or buy a house, you have only paid rent for the remaining years you have on Earth. None of them belong to you.

    If you buy a car, you have only paid for your transport for the period the car will last or for the period you will last. It doesn’t belong to you.

    If you marry a spouse, you have only got company until circumstances or death do you part. No one owns the other.

    If you have children, you have only fulfilled the demand of continuity of life until death comes. You don’t own them. That’s why the State still dictates how you bring them up.

    If you have money, you have only amassed value to purchase what you want, for your remaining number of years on Earth. The notes belong to the Central Bank.

    If you work and retire, your pension is only for life. After your life, it stops.

    Even if you eat and get filled, the food in your belly isn’t yours. You must defecate it back to Earth.

    The body itself which you cherish so highly, doesn’t belong to you. The Earth will certainly reclaim its bits, when the loan is due.

    Even the life we live is borrowed, and surely will be returned.

    So let us not be afraid of losing anything in this life, because we do not own anything here. Two things will surely happen; we will either be taken away from everything we think we own or everything we think we own will be taken away from us someday. It is that day that none of us know.

    We boast about our body, our houses, our lands, our money, our wives, our husbands, our children, our parents, our everything. But that’s where it ends. Boasting! Ruminate intensely and it won’t be difficult to find out that, we do not own any of those things. We are only availed of them to mitigate the necessary constraints of our sojourn here.

    So never lose your head or your cool or your temper or your values or your vibrancy, whenever you think you have lost something because nothing was ever really yours. Not even….

    Yours sincerely,
    Citizen Agba Jalingo.

  • Feminism Or Westernism BY AGBA JALINGO 

    Feminism Or Westernism BY AGBA JALINGO 

     

    Is Feminism just about advocacy for the assimilation of western female taste or advocacy for women’s rights per culture?

    Whether it is “genderized” or not, as far as the issues of rampant abuse and lack of equal opportunity for women and the girl child is concerned, it is clearly a human right issue. No human being, whether male or female, should be abused or denied any opportunity based on gender or culture. That is encompassing enough for me and should be in the front pew.

    But the flagrant disregard for cultural variations and even personal taste of a section of women, in the pursuit of the broad feminism agenda is plaguing the movement. It appears that the Western feminist band, who also bank roll the advocacy, are more bent on assimilating their own feminist ethos on their playing field, to the isolation of the culturalist women who also desire feminist rights without losing their culture.

    The persistence with which the western feminists present the taste of the western women as the preferred standard for every woman or what should be the ideal standard for every woman, is menacing. This particular hoard of feminists I am addressing are not mindful of the fact that, there are Yoruba women in Nigeria for instance, who want and fight for all the women’s rights but want to preserve their cultural value of women taking a knee to greet elders and men. That there are Igbo women in Nigeria who want and fight for all the women’s rights but still want to teach their female children that it is a wife that should cook for her husband. That there are Hausa women who want and fight all the women’s right but still want to be inside “Kule” and be pampered by their husbands.

    That there are Banyankole women in Uganda who want and fight for all the women’s rights but still want to respect their age long cultural rights to have their aunties taste the sexual agility of their husbands on their marriage eve. That there are Zulu women in Southern Africa, who want and fight for all the women’s rights, but will want to preserve their cultural pride of chasity to flaunt their breasts bare and carry a rid. That there are Muslim women who want and fight for all the women’s rights but still admire and welcome their husbands into marrying four wives as their religion allows. That there are matrilineal Meghalaya women in India, who are in control of their communities and they love and want that system to remain the way it is. That there are tribal feminists around the world who still find it romantic to get their aging husbands a new maiden as their customs allow.

    The insensitivity of the Western feminists to these cultural nuances and their straight line prescription of Western standards as an across-the-counter pill for global women’s rights is something that must be challenged. Why should these hoard try to make it look like, if western styled models are not embraced, it is not feminism? Are they fighting only for women who want to become like women from the Western world or they are fighting for women who want their rights within their cultural freedom? Are they perpetrating foreign culture on other people or they are suffering to liberate women from forces limiting their progress?

    Everyone who believes in humanity and love will not tolerate abuse or injustice, whether it is perpetrated against a male, female, stranger, acquaintance, family member or even a pet. The abuse and denial of women’s right is a crime and all people of goodwill must seek redress wherever it is happening. But the substitute is certainly not an imposition and assimilation of western feminist taste. That is the lie that is now shoved down our throats and methinks it is pertinent to raise these concerns openly to safeguard the mental health of many young women who are being misguided into this venture in ignorance by bitter renegades who are on vengeance missions.

    Yours sincerely,
    Citizen Agba Jalingo.