Category: Opinion

  • Knowledge Is What You Need For A Life Of Change BY PETER ODEY

    Knowledge Is What You Need For A Life Of Change BY PETER ODEY

     

    In the last couple of days, I have been studying and I have come to the realization that what brings true change is knowledge. When you invest your time, energy and resources in knowledge you have brought change to your life. You begin to see life from a different perspective. Ignorance and emptiness runs away from you. The more knowledgeable you are, the more advantage you have. Knowledge births growth and success.

    I have come to terms that time cannot bring you change. What can bring you change is knowledge. You have to read your way through to be very knowledgeable in order to conquer lack, and poverty. The right knowledge can make you a star in minutes. It doesn’t matter your age, colour or background, what you need is knowledge to stand before kings and global giants.

    Knowledge can shift your life to heights unimaginable. A man who is in ignorance cannot rise. Ignorance is a mother of emptiness and poverty. Knowledge is the seed for change. It is the seed for a life of purpose, vision, mission and growth.

    As you live , live with the consciousness that you have to read your way through. Learn the right things. Read the right books. Acquire the right knowledge and you will watch yourself becoming a star. Change is proportionate to knowledge and knowledge brings change.

    Rt. Hon. Peter Odey

  • The Vineyard BY Fr PETER OBELE ABUE

    The Vineyard BY Fr PETER OBELE ABUE

     

    Steward is an old English word for Servant. Stewardship signifies the duties of servants to their Masters. God is our Master, the Landowner who has entrusted responsibilities to us his servants. He has made adequate provisions for us in his VINEYARD and with confidence travelled out of town, reposing total trust in us human beings to turn out the results to him in due season. The question therefore is: what is the result of our stewardship in God’s VINEYARD?

    Every era has had its historical way of responding to God’s call to work in his VINEYARD. For the people in ancient Israel, the men of Judah, the very people he first chose as his own: “he expected justice but found bloodshed, integrity, but only a cry of distress” (Isaiah 5: 7). To the people in Jesus time, it was a sheer bridge of contact. Rather than work in the vineyard and produce results, “the stewards took the messengers and beat one, killed another and stone another. Even when he sent his own son expecting they will respect him”, the scriptures say “But when they saw the son, they said to themselves, ‘this is the heir, come let us kill him and have his inheritance’ and they took him and cast him out of the vineyard and killed him” (Matt 21: 38ff).

    This is the story of our lives. This is the history of our relationship with God who has been so good to us, the God who has been so loving and providential to us, who has been so patient with us, refusing to judge us according to our deeds. Him we have totally treated with reckless abandon as we say in popular language. How is our own age responding to God’s call to work in his VINEYARD? How has our stewardship been? We are talking about the sense responsibility here, the recognition that every privilege we enjoy comes with a price tag. How can we continue to act to God and to our fellow human beings like those farm managers in the gospel story of Matt 21: 33-43?

    We enjoy the benefit that accrue to us but withdraw the benefits that accrue to the land owner. We cheat, we ignore, we loot and we kill and life goes on. No! this cannot be right! Listen to the advice of Paul to the Philippians 4: 8-9: Finally brethren, whatever is true, whatever is honorable, whatever just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things …and the God of peace will be with you.”

  • The Rise Of House-Husbands In Nigeria BY DOMINIC KIDZU

    The Rise Of House-Husbands In Nigeria BY DOMINIC KIDZU

    THE RISE OF HOUSE-HUSBANDS IN NIGERIA

    BY DOMINIC KIDZU

    Interestingly, more husbands in Nigeria are now at home, while their wives are either at work or in the shop. No thanks to the voodoo economy that has put them out of work and denied the avatar his conceit. My son taught me how to bake chicken pie in the oven yesterday, and I was excited to accomplish the task myself. But sour grapes came upon me as I munched the stuff because I realized that I was actually eating humble pie in the hot afternoon..

    Daddy wasn’t the man to be found at home during the day because he was always either at work or on a business trip and everyone came to him for their needs like chicken go home to roost at sunset. Now he is almost always at home with the TV remote control in his hand flipping from one news channel to sports and back again. While the children try very hard to be of good behavior while he is home, even though the very act annoys them quite a bit.

    He no longer goes out in the evenings regularly, and could be heard murmuring to himself from time to time. Something about the price of fuel, garri, or beer, or indeed all of them. He now complains about the volume of music from the children’s room and the number of unwashed plates in the kitchen. His unhappiness is spreading all over the floor like spilled kerosene. “Honey, please help me iron my blouses if light comes in the afternoon” madam cooed, giggling. He grunted as she departs for work.

    The rise of House Husbands is really not a sweet story to tell, because the very telling of it dries saliva in the mouth and leaves the furrowed brow drenched in sweat. About two decades ago, I and my cousin, Prof. John Small went to visit our now late uncle, J. B. C. Atteh Abang in Kuje one hot afternoon. He had just retired as a Director of Forestry. We met him ironing his wife’s clothes, madam was of course at work. He told us that there had been a role reversal in his home, since he had no where to go to, he was now quite happy to do the house chores.

    The big issue with contemporary Nigerian house husbands is that they are neither retired nor tired. Young and energetic men are being confined in their homesteads by unemployment. The ones who are politically exposed are the worse for it. They believe they have worked for the now “elected”, (whatever that means) and should justly be appointed. But the appointment has failed to arrive, keeping them still at home in the afternoon and ultimately adding hermlock to their temperament. Say a little prayer for husbands. They are going through a lot

  • You Own Nothing, You Lose Nothing BY AGBA JALINGO 

    You Own Nothing, You Lose Nothing BY AGBA JALINGO 

     

    If you buy land or buy a house, you have only paid rent for the remaining years you have on Earth. None of them belong to you.

    If you buy a car, you have only paid for your transport for the period the car will last or for the period you will last. It doesn’t belong to you.

    If you marry a spouse, you have only got company until circumstances or death do you part. No one owns the other.

    If you have children, you have only fulfilled the demand of continuity of life until death comes. You don’t own them. That’s why the State still dictates how you bring them up.

    If you have money, you have only amassed value to purchase what you want, for your remaining number of years on Earth. The notes belong to the Central Bank.

    If you work and retire, your pension is only for life. After your life, it stops.

    Even if you eat and get filled, the food in your belly isn’t yours. You must defecate it back to Earth.

    The body itself which you cherish so highly, doesn’t belong to you. The Earth will certainly reclaim its bits, when the loan is due.

    Even the life we live is borrowed, and surely will be returned.

    So let us not be afraid of losing anything in this life, because we do not own anything here. Two things will surely happen; we will either be taken away from everything we think we own or everything we think we own will be taken away from us someday. It is that day that none of us know.

    We boast about our body, our houses, our lands, our money, our wives, our husbands, our children, our parents, our everything. But that’s where it ends. Boasting! Ruminate intensely and it won’t be difficult to find out that, we do not own any of those things. We are only availed of them to mitigate the necessary constraints of our sojourn here.

    So never lose your head or your cool or your temper or your values or your vibrancy, whenever you think you have lost something because nothing was ever really yours. Not even….

    Yours sincerely,
    Citizen Agba Jalingo.

  • Feminism Or Westernism BY AGBA JALINGO 

    Feminism Or Westernism BY AGBA JALINGO 

     

    Is Feminism just about advocacy for the assimilation of western female taste or advocacy for women’s rights per culture?

    Whether it is “genderized” or not, as far as the issues of rampant abuse and lack of equal opportunity for women and the girl child is concerned, it is clearly a human right issue. No human being, whether male or female, should be abused or denied any opportunity based on gender or culture. That is encompassing enough for me and should be in the front pew.

    But the flagrant disregard for cultural variations and even personal taste of a section of women, in the pursuit of the broad feminism agenda is plaguing the movement. It appears that the Western feminist band, who also bank roll the advocacy, are more bent on assimilating their own feminist ethos on their playing field, to the isolation of the culturalist women who also desire feminist rights without losing their culture.

    The persistence with which the western feminists present the taste of the western women as the preferred standard for every woman or what should be the ideal standard for every woman, is menacing. This particular hoard of feminists I am addressing are not mindful of the fact that, there are Yoruba women in Nigeria for instance, who want and fight for all the women’s rights but want to preserve their cultural value of women taking a knee to greet elders and men. That there are Igbo women in Nigeria who want and fight for all the women’s rights but still want to teach their female children that it is a wife that should cook for her husband. That there are Hausa women who want and fight all the women’s right but still want to be inside “Kule” and be pampered by their husbands.

    That there are Banyankole women in Uganda who want and fight for all the women’s rights but still want to respect their age long cultural rights to have their aunties taste the sexual agility of their husbands on their marriage eve. That there are Zulu women in Southern Africa, who want and fight for all the women’s rights, but will want to preserve their cultural pride of chasity to flaunt their breasts bare and carry a rid. That there are Muslim women who want and fight for all the women’s rights but still admire and welcome their husbands into marrying four wives as their religion allows. That there are matrilineal Meghalaya women in India, who are in control of their communities and they love and want that system to remain the way it is. That there are tribal feminists around the world who still find it romantic to get their aging husbands a new maiden as their customs allow.

    The insensitivity of the Western feminists to these cultural nuances and their straight line prescription of Western standards as an across-the-counter pill for global women’s rights is something that must be challenged. Why should these hoard try to make it look like, if western styled models are not embraced, it is not feminism? Are they fighting only for women who want to become like women from the Western world or they are fighting for women who want their rights within their cultural freedom? Are they perpetrating foreign culture on other people or they are suffering to liberate women from forces limiting their progress?

    Everyone who believes in humanity and love will not tolerate abuse or injustice, whether it is perpetrated against a male, female, stranger, acquaintance, family member or even a pet. The abuse and denial of women’s right is a crime and all people of goodwill must seek redress wherever it is happening. But the substitute is certainly not an imposition and assimilation of western feminist taste. That is the lie that is now shoved down our throats and methinks it is pertinent to raise these concerns openly to safeguard the mental health of many young women who are being misguided into this venture in ignorance by bitter renegades who are on vengeance missions.

    Yours sincerely,
    Citizen Agba Jalingo.

  • Calabar Eleven Eleven Roundabout And The Politics Of Remodeling BY AGBA JALINGO 

    Calabar Eleven Eleven Roundabout And The Politics Of Remodeling BY AGBA JALINGO 

     

    The Eleven-Eleven roundabout in Calabar, Cross River State was named after the Armistice Day when World War I (1914-1918) ended at the 11th hour on the morning of the 11th day in the 11th month of 1918.

    The Eleven Eleven Roundabout which was built by the Mr. Donald Duke administration and had on its sides, features which resemble Egyptian burials vaults, (mummies) was reworked in 2009 to remove those images which church leaders and most residents complained gave the impression that the State worships idols and replaced with a water fountain. But in November of 2012, it was torn apart again and reworked without much change to the previous one. Now Governor Otu has again, brought the roundabout down and replaced it with a statue carrying the Holy Bible with quotations from Psalms 27 and Psalms 127 with embedded fingers.

    This is worrying for me and I will express my worries. I have never lived in Calabar since I was born, but I know Calabar well enough to understand that the continued remodeling of this roundabout isn’t born out of a desire to give the State capital any enduring aesthetic value but to draw attention to the parochial convictions of the remodellers.

    The current statue now standing there, only depicts the religious persuasions and views of the current occupant of Peregrino House. No more, no less. But our people must be weary of governments that want to railroad religion as a State policy and there are historical reasons and empirical data to support this warning.

    A century ago, Durkheim proposed that technological and socioeconomic advances come to displace the functions of religion: (É Durkheim, (The Elementary Forms of Religious Life, K.E. Fields, Transl. (The Free Press, 1995). Whereas Weber contended the opposite, that monotheistic religion or the so-called ‘Protestant Ethic’, made the development of capitalism possible. (Weber, The Protestant Ethic and the Spirit of Capitalism, T. Parsons, Transl. (Routledge Classics, 2001).

    But data generated from recent and continuing research is interestingly revealing that, the growth in irreligiousity in any country is linked to economic progress. There are several studies that espouse this conclusion. One such study comes from the University of Bristol, (https://www.science.org/doi/10.1126/sciadv.aar8680), where researchers studied the trends in secularization for 100 years and determined that growth in secularism came before economic development. The researchers sought to answer the question of whether a boost in a nation’s economic development leads to lesser religiosity or if it’s the other way around. They discovered that, secularization did account for 40% of global economic development in the 1990s. Additionally, they also disproved the commonly held belief that education also leads to secularism.

    Another research from Mississippi State University and West Virginia University, (https://www.cambridge.org/core/journals/journal-of-institutional-economics/article/abs/religion-productive-or-unproductive/4E84A5F30B499BE751E478DFC1305B12), also looks at the link between irreligion and productive entrepreneurship. Stunningly, the researchers found that all metrics of religion that they had tracked ended up negatively correlating with productive entrepreneurship, while irreligious variables positively correlated with it.

    Further expanding on this, and taking a look at the correlation of daily prayers with a nation’s gross domestic product per capita (GDP per capita), the data reveals that, in nearly every country (except Middle Eastern states that were not part of the sample), with a GDP per capita higher than $30,000, adults pray less. For instance, the People’s Republic of China’s religiously unaffiliated population is 51.8% but China is the world’s largest economy in purchasing power parity terms.

    This brings us back to my warning. Let us all be mindful of the fact that, the use of religion as a political tool to hoodwink Nigerians is legendary amongst our leaders. In the absence of meaningful economic development, our leaders have successfully waved religion as a succor to numb our collective thinking faculties and this has worked for them in the past decades. The duty of the State is to give us security and economic empowerment. Religion can be left for those who are meant to handle it. And I will tell you for free that the next Governor of Cross River State after Governor Otu, will still dismantle Eleven Eleven roundabout and waste more money to espouse his/her own belief.

    Yours sincerely,
    Citizen Agba Jalingo.

  • Thank You Is Not Enough Dear Agba Jalingo BY ELIJAH UGANI

    Thank You Is Not Enough Dear Agba Jalingo BY ELIJAH UGANI

    By Elijah Ugani 

    Today is not your birth anniversary, but I choose to use this day to celebrate what you’re and meant to me.

    You berthed CrossRiverWatch and gave many of us the opportunity to expand our horizon in the online media. You gave me the platform to build myself and the opportunity for further trainings.

    In addition to my dad of blessed memory who handed good moral teachings, laid the foundation of hard work, contentment, respect, humility, reverence for God and community service, you are among other persons who have had very positive impact in life.

    Having worked for CrossRiverWatch for some years, I approached my boss share my thoughts of starting my personal media platform, www.theluminenews.com.

    Without reservation, you gave me permission and encouraged me. You emphasized the need for more platforms to be operated in Cross River State, and maintained that when more online platforms, operates, no government can shut the online media out.

    Even when I left and withdrew my services for CrossRiverWatch, you rather increased your mentorship.

    You know I don’t intend to leave my farming anytime soon, I also do development and humanitarian work.
    But I can I assure you that, my online platform and publishing pay me more at the moment.

    Among the various people I have worked with, you are among the very few persons who know my true worth.
    The fact that you consistently speak highly of me, gives me the moral courage that I don’t have any reason to disappoint the trust you have in me.

    My brother, Inyali Peter recommended Frank Ulom to design my news platform, I thank them too

    Odey Alfred modified my platform, his is highly acknowledged

    All of those who have consistently supported TheLumineNews, Janet Ekpenyong Inyang Asibong Obi Joe Ability Sen Sandy Onor, Sen Jarigbe Agom Hon Peter Akpanke, Hon Martin Orim.

    Capt Dr Stephen Owai appointed me Chief Press Secretary in 2007, while he served as University of Calabar Student Union Government President.

    Emmanuel Umoh and Ogar Emmanuel Oko whoo served as President and Editor-In-Chief, Nigerian Union of Campus Journalists NUCJ, are not left out in this journey.

    Thank you all for your support.
    Like Oliver Twist, I look forward to a more robust support on the coming years.

    Note: This epistle is solely on my Media work
    If I don’t acknowledge you here, no that the space is not enough or that you have influenced me in a way other than the media.

    Citizen Agba Jalingo, you make very good recommendations of me at any given opportunity and I know you want the best for me. Just keep calm and see God manifest himself through you in my life. It can only delay.
    God willing, be rest assured that I will not disappoint the trust you have in me. So help me God, Amen.

    Thank you my boss among bosses

  • Understanding The Long-term Psychological Effects Of Domestic Violence ii BY WAGWULA PRECIOUS AND AKPEGYOR AKPANKE

    Understanding The Long-term Psychological Effects Of Domestic Violence ii BY WAGWULA PRECIOUS AND AKPEGYOR AKPANKE

    NATIONAL TECHNICAL OFFICE ON GENDER -BASED VIOLENCE AND RELATED MATTERS, NIGERIAN MEDICAL STUDENTS’ ASSOCIATION (NiMSA- TOGBV)

    UNDERSTANDING THE LONG-TERM PSYCHOLOGICAL EFFECT OF DOMESTIC VIOLENCE 11

    (By Wagwula Precious, Member, Research Team,NiMSA TOGBV).

    (Akpegyor Akpanke, National Technical Officer, NiMSA -TOGBV).

    Domestic violence also called intimate person violence(IPV) is a global public health issue affecting people globally regardless of sex, age, financial status, educational background, socioeconomic level, and sexual orientation. It can be defined as any behavior or behavioral patterns which may be; physical, emotional, verbal, or sexual, perpetuated by one’s intimate partner that poses harm to the victim.
    These behaviors may be sometimes subtle physical, coercive, controlling, and threatening actions. It is impossible to over-emphasize both the short and long-term sequela of domestic violence on survivors, their careers, family members, mental and social well-being.

    The physical effects of domestic violence range from injuries including but not limited to, bruises, cuts, bite marks, lacerations, contusions, dislocations, and fractures, which can be treated but may extend to more permanent and long-term problems and even lead to disabilities. Essentially, IPV significantly causes Ophthalmic injuries and may lead to preventable blindness. Studies have shown that 45% of IPV injuries involve the eyes(Malik et al). These injuries were more commonly orbital fractures and contusions. Domestic violence is one of the major causes of Ocular trauma and may progressively lead to visual impairment or blindness if not managed properly. Simultaneously the visually impaired also have a higher risk of being victims of IPV as compared to those who are not. Studies have shown that 1 in 12 visually impaired people is believed to be a victim of domestic violence in the UK and may suffer more damming consequences. The visually impaired are vulnerable and their partners can easily take advantage and control their movement, decisions, and even finance. Their dependence makes it even more difficult to report or leave the situation.

    Furthermore, there is overwhelming evidence to show that women who are victims of domestic violence are at a higher risk of mental disorders including post-traumatic stress disorder, anxiety, and depression. A five-year research study by the Institute of Health Research concluded that compared to women with no mental illness, women with depression are 2.5 times more likely to have suffered domestic violence, 3.5 times for anxiety disorder, and 7 times for women suffering from Post-traumatic Stress disorder. Survivors of IPV are also more likely to suffer from substance abuse. During the Covid-19 pandemic, there was an increase in domestic violence due to the inability to call helplines and perpetrators using coercive behaviors, isolation, digital control, intimidation and dominance as tactics of abuse. In a conservative environment, there is profound stigmatization of both survivors of IPV and mental illness, this will drastically reduce the willingness to report and call for help.

    There are so many profound negative implications of IPV for sexual health. Sex is used as a weapon. It can be used in an exploitative and powerful way to exert control and obedience. Dynamically it can present as both verbal and physical abuse, marital rape, and some victims are even pushed into prostitution. In the long run, there is an increased risk of cervical cancer in survivors of IPV. According to the study conducted by Cooker et al(2009) It is also believed that 3.5% of women exposed to violence reported cervical cancer while only 1.9% of women with cervical cancer were not exposed to violence. More so, the study showed that women who smoked and were exposed to violence had the highest risk of cervical cancer further reiterating that substance abuse is a direct consequence of IPV and also predisposes victims to cervical cancer. Other sexual problems including, vaginismus, sexual dysfunction, and sexually transmitted infections are all part of the horrid outcomes.

    In addition, the relationship between IPV and HIV is bi-directional. Women who have experienced IPV are prone to be infected with HIV and HIV-positive women are at a higher risk of experiencing domestic violence (Olumide Abiodun et al.) HIV status disclosure to one’s partner also predisposes to IPV. Cultural stigma may contribute to nondisclosure to appropriate authorities and fuels abuse in various forms. Adherence to treatment of chronic illnesses is influenced by family dynamics, therefore this kind of environment may lead to the rapid progression of the disease.

    In conclusion, The effects of IPV, produce permanent scars that serve as a reminder, long term and into the future generations. The policies that are made to support survivors should impact both immediate and long-term consequences. Survivors would have to live with physical, emotional, mental and sexual cicatrix and the implementation of interventions should be multidisciplinary. Durable plans should go hand in hand with immediate supportive care. We should understand vulnerabilities and work with empathy.
    References

    Cooper A. Maher and Brittany E. Hayes. “Association Between Disabilities, Educational Attainment, Literacy, and Intimate Partner Violence: Findings from the Indian National Family Health Surveys.”

    Anne Barmettler, MD. “Domestic violence can be an unseen cause of ocular trauma.” Comprehensive Ophthalmology, Oculoplastics/Orbit. APR 26, 2023.

    Kavita Alejo. “Long-Term Physical and Mental Health Effects of Domestic Violence.” Themis: Research Journal of Justice Studies and Forensic Science, Volume 2, Spring 2014, Article 5. San Jose State University. Available at: https://schola.

    MS O Ezebuka, MSc • 1. N Sam-Agudu, MD • SErekaha, BSc • M Dairo, MSc. “Open Access.” Published: March, 2015. DOI: https://doi.org/10.1016/S2214-109X(15)70142-7

  • Nobody Can Save You But Yourself BY CHARLES  BUKOWSKI

    Nobody Can Save You But Yourself BY CHARLES BUKOWSKI

    nobody can save you but
    yourself.
    you will be put again and again
    into nearly impossible
    situations.
    they will attempt again and again
    through subterfuge, guise and
    force
    to make you submit, quit and/or die quietly
    inside.

    nobody can save you but
    yourself
    and it will be easy enough to fail
    so very easily
    but don’t, don’t, don’t.
    just watch them.
    listen to them.
    do you want to be like that?
    a faceless, mindless, heartless
    being?
    do you want to experience
    death before death?

    nobody can save you but
    yourself
    and you’re worth saving.
    it’s a war not easily won
    but if anything is worth winning then
    this is it.

    think about it.
    think about saving your self.

    – Charles Bukowski

  • Project Abandonment: Stalling The Shovels And The Pans BY AGBA JALINGO 

    Project Abandonment: Stalling The Shovels And The Pans BY AGBA JALINGO 

     

    The Guardian Newspaper reported recently that more than 56,000 projects worth 12 trillion Naira have been abandoned in Nigeria since 1999, citing the Institute of Quantity Surveyors. These projects include the N18bn National Library, NIPOST headquarters construction, N39bn FIRS headquarters construction, N69bn Millennium Tower and Cultural Center construction, N7bn Ministry of Agric headquarters construction, World Trade Centre, N700bn Abuja City Centre, N4.3bn 220-Bed Utako General Hospital, $18billion Centenary City in Abuja, amongst many others scattered across the country.

    It is nerve wracking to imagine that, year in year out, these huge sums are appropriated and in many cases, disbursed either in part or in full, and the projects are jilted without consequences. How this sort of financial rascality has seemingly become a matter of numb indifference to the population is even more appalling. We just keep moving on as if nothing happened.

    But in this same country, when Third Mainland Bridge was built, it was the longest bridge in Africa until 1996 when the 6th October Bridge in Cairo was completed. The National Theatre, NITEL, NEPA, Nigerian Ports Authority, Military and Police barracks, East West Road, Kano-Maiduguri road, functional airports, Federal Secretariat, National Assembly Complex, Aso Rock Villa, Eagle Square, Courts, Stadia, were all built by jack boot regimes that we agree are unconstitutional and corrupt.

    At the regional levels, Premiers of the various regions also left some iconic infrastructure that are still surviving till date and we talk about them with relish and nostalgia. And I have been asking myself what memorable functional projects have these set of democratic leaders started and completed since 1999 when democracy returned to Nigeria?

    I really wish those who do these things will realize that our economic development is tied to these abandoned infrastructure. They should realize also that if we don’t develop, none of us, no matter how much you have amassed, will be safe from those who don’t have. The rich will continue to axle themselves within the city centers or ride perpetually in armoured automobiles with a bevy of armed security guards.

    Our contemporary nations that have attained this realization are tying their future to infrastructure development and taking deliberate steps. The Indian ministry of road transport and highways (MoRTH) for instance, has internally set a goal to construct at least 45km of highways a day in 2023 totalling 16,000km of roads. The ministry achieved a record 13,298km in the COVID pandemic-stricken year of 2020-21, at a rate of 36.4km per day. The road building target has helped to reduce travel time, connected new areas, stimulated commercial activities, and accelerated India’s growth story.

    Someone should deliberately take the gauntlet and vow to leave us some legacy projects. It is not luxury. It is what we just have to do so we don’t perish. The stealing just has to be reduced at least. Massive infrastructure development will create a chance for young people to dust their pans and their shovels, and reduce crime. It will give our population the clefts of succour and sustained hope and provide us all some roads out of this national malaise.

    Yours sincerely,
    Citizen Agba Jalingo.