Category: Opinion

  • Calabar Eleven Eleven Roundabout And The Politics Of Remodeling BY AGBA JALINGO 

    Calabar Eleven Eleven Roundabout And The Politics Of Remodeling BY AGBA JALINGO 

     

    The Eleven-Eleven roundabout in Calabar, Cross River State was named after the Armistice Day when World War I (1914-1918) ended at the 11th hour on the morning of the 11th day in the 11th month of 1918.

    The Eleven Eleven Roundabout which was built by the Mr. Donald Duke administration and had on its sides, features which resemble Egyptian burials vaults, (mummies) was reworked in 2009 to remove those images which church leaders and most residents complained gave the impression that the State worships idols and replaced with a water fountain. But in November of 2012, it was torn apart again and reworked without much change to the previous one. Now Governor Otu has again, brought the roundabout down and replaced it with a statue carrying the Holy Bible with quotations from Psalms 27 and Psalms 127 with embedded fingers.

    This is worrying for me and I will express my worries. I have never lived in Calabar since I was born, but I know Calabar well enough to understand that the continued remodeling of this roundabout isn’t born out of a desire to give the State capital any enduring aesthetic value but to draw attention to the parochial convictions of the remodellers.

    The current statue now standing there, only depicts the religious persuasions and views of the current occupant of Peregrino House. No more, no less. But our people must be weary of governments that want to railroad religion as a State policy and there are historical reasons and empirical data to support this warning.

    A century ago, Durkheim proposed that technological and socioeconomic advances come to displace the functions of religion: (É Durkheim, (The Elementary Forms of Religious Life, K.E. Fields, Transl. (The Free Press, 1995). Whereas Weber contended the opposite, that monotheistic religion or the so-called ‘Protestant Ethic’, made the development of capitalism possible. (Weber, The Protestant Ethic and the Spirit of Capitalism, T. Parsons, Transl. (Routledge Classics, 2001).

    But data generated from recent and continuing research is interestingly revealing that, the growth in irreligiousity in any country is linked to economic progress. There are several studies that espouse this conclusion. One such study comes from the University of Bristol, (https://www.science.org/doi/10.1126/sciadv.aar8680), where researchers studied the trends in secularization for 100 years and determined that growth in secularism came before economic development. The researchers sought to answer the question of whether a boost in a nation’s economic development leads to lesser religiosity or if it’s the other way around. They discovered that, secularization did account for 40% of global economic development in the 1990s. Additionally, they also disproved the commonly held belief that education also leads to secularism.

    Another research from Mississippi State University and West Virginia University, (https://www.cambridge.org/core/journals/journal-of-institutional-economics/article/abs/religion-productive-or-unproductive/4E84A5F30B499BE751E478DFC1305B12), also looks at the link between irreligion and productive entrepreneurship. Stunningly, the researchers found that all metrics of religion that they had tracked ended up negatively correlating with productive entrepreneurship, while irreligious variables positively correlated with it.

    Further expanding on this, and taking a look at the correlation of daily prayers with a nation’s gross domestic product per capita (GDP per capita), the data reveals that, in nearly every country (except Middle Eastern states that were not part of the sample), with a GDP per capita higher than $30,000, adults pray less. For instance, the People’s Republic of China’s religiously unaffiliated population is 51.8% but China is the world’s largest economy in purchasing power parity terms.

    This brings us back to my warning. Let us all be mindful of the fact that, the use of religion as a political tool to hoodwink Nigerians is legendary amongst our leaders. In the absence of meaningful economic development, our leaders have successfully waved religion as a succor to numb our collective thinking faculties and this has worked for them in the past decades. The duty of the State is to give us security and economic empowerment. Religion can be left for those who are meant to handle it. And I will tell you for free that the next Governor of Cross River State after Governor Otu, will still dismantle Eleven Eleven roundabout and waste more money to espouse his/her own belief.

    Yours sincerely,
    Citizen Agba Jalingo.

  • Thank You Is Not Enough Dear Agba Jalingo BY ELIJAH UGANI

    Thank You Is Not Enough Dear Agba Jalingo BY ELIJAH UGANI

    By Elijah Ugani 

    Today is not your birth anniversary, but I choose to use this day to celebrate what you’re and meant to me.

    You berthed CrossRiverWatch and gave many of us the opportunity to expand our horizon in the online media. You gave me the platform to build myself and the opportunity for further trainings.

    In addition to my dad of blessed memory who handed good moral teachings, laid the foundation of hard work, contentment, respect, humility, reverence for God and community service, you are among other persons who have had very positive impact in life.

    Having worked for CrossRiverWatch for some years, I approached my boss share my thoughts of starting my personal media platform, www.theluminenews.com.

    Without reservation, you gave me permission and encouraged me. You emphasized the need for more platforms to be operated in Cross River State, and maintained that when more online platforms, operates, no government can shut the online media out.

    Even when I left and withdrew my services for CrossRiverWatch, you rather increased your mentorship.

    You know I don’t intend to leave my farming anytime soon, I also do development and humanitarian work.
    But I can I assure you that, my online platform and publishing pay me more at the moment.

    Among the various people I have worked with, you are among the very few persons who know my true worth.
    The fact that you consistently speak highly of me, gives me the moral courage that I don’t have any reason to disappoint the trust you have in me.

    My brother, Inyali Peter recommended Frank Ulom to design my news platform, I thank them too

    Odey Alfred modified my platform, his is highly acknowledged

    All of those who have consistently supported TheLumineNews, Janet Ekpenyong Inyang Asibong Obi Joe Ability Sen Sandy Onor, Sen Jarigbe Agom Hon Peter Akpanke, Hon Martin Orim.

    Capt Dr Stephen Owai appointed me Chief Press Secretary in 2007, while he served as University of Calabar Student Union Government President.

    Emmanuel Umoh and Ogar Emmanuel Oko whoo served as President and Editor-In-Chief, Nigerian Union of Campus Journalists NUCJ, are not left out in this journey.

    Thank you all for your support.
    Like Oliver Twist, I look forward to a more robust support on the coming years.

    Note: This epistle is solely on my Media work
    If I don’t acknowledge you here, no that the space is not enough or that you have influenced me in a way other than the media.

    Citizen Agba Jalingo, you make very good recommendations of me at any given opportunity and I know you want the best for me. Just keep calm and see God manifest himself through you in my life. It can only delay.
    God willing, be rest assured that I will not disappoint the trust you have in me. So help me God, Amen.

    Thank you my boss among bosses

  • Understanding The Long-term Psychological Effects Of Domestic Violence ii BY WAGWULA PRECIOUS AND AKPEGYOR AKPANKE

    Understanding The Long-term Psychological Effects Of Domestic Violence ii BY WAGWULA PRECIOUS AND AKPEGYOR AKPANKE

    NATIONAL TECHNICAL OFFICE ON GENDER -BASED VIOLENCE AND RELATED MATTERS, NIGERIAN MEDICAL STUDENTS’ ASSOCIATION (NiMSA- TOGBV)

    UNDERSTANDING THE LONG-TERM PSYCHOLOGICAL EFFECT OF DOMESTIC VIOLENCE 11

    (By Wagwula Precious, Member, Research Team,NiMSA TOGBV).

    (Akpegyor Akpanke, National Technical Officer, NiMSA -TOGBV).

    Domestic violence also called intimate person violence(IPV) is a global public health issue affecting people globally regardless of sex, age, financial status, educational background, socioeconomic level, and sexual orientation. It can be defined as any behavior or behavioral patterns which may be; physical, emotional, verbal, or sexual, perpetuated by one’s intimate partner that poses harm to the victim.
    These behaviors may be sometimes subtle physical, coercive, controlling, and threatening actions. It is impossible to over-emphasize both the short and long-term sequela of domestic violence on survivors, their careers, family members, mental and social well-being.

    The physical effects of domestic violence range from injuries including but not limited to, bruises, cuts, bite marks, lacerations, contusions, dislocations, and fractures, which can be treated but may extend to more permanent and long-term problems and even lead to disabilities. Essentially, IPV significantly causes Ophthalmic injuries and may lead to preventable blindness. Studies have shown that 45% of IPV injuries involve the eyes(Malik et al). These injuries were more commonly orbital fractures and contusions. Domestic violence is one of the major causes of Ocular trauma and may progressively lead to visual impairment or blindness if not managed properly. Simultaneously the visually impaired also have a higher risk of being victims of IPV as compared to those who are not. Studies have shown that 1 in 12 visually impaired people is believed to be a victim of domestic violence in the UK and may suffer more damming consequences. The visually impaired are vulnerable and their partners can easily take advantage and control their movement, decisions, and even finance. Their dependence makes it even more difficult to report or leave the situation.

    Furthermore, there is overwhelming evidence to show that women who are victims of domestic violence are at a higher risk of mental disorders including post-traumatic stress disorder, anxiety, and depression. A five-year research study by the Institute of Health Research concluded that compared to women with no mental illness, women with depression are 2.5 times more likely to have suffered domestic violence, 3.5 times for anxiety disorder, and 7 times for women suffering from Post-traumatic Stress disorder. Survivors of IPV are also more likely to suffer from substance abuse. During the Covid-19 pandemic, there was an increase in domestic violence due to the inability to call helplines and perpetrators using coercive behaviors, isolation, digital control, intimidation and dominance as tactics of abuse. In a conservative environment, there is profound stigmatization of both survivors of IPV and mental illness, this will drastically reduce the willingness to report and call for help.

    There are so many profound negative implications of IPV for sexual health. Sex is used as a weapon. It can be used in an exploitative and powerful way to exert control and obedience. Dynamically it can present as both verbal and physical abuse, marital rape, and some victims are even pushed into prostitution. In the long run, there is an increased risk of cervical cancer in survivors of IPV. According to the study conducted by Cooker et al(2009) It is also believed that 3.5% of women exposed to violence reported cervical cancer while only 1.9% of women with cervical cancer were not exposed to violence. More so, the study showed that women who smoked and were exposed to violence had the highest risk of cervical cancer further reiterating that substance abuse is a direct consequence of IPV and also predisposes victims to cervical cancer. Other sexual problems including, vaginismus, sexual dysfunction, and sexually transmitted infections are all part of the horrid outcomes.

    In addition, the relationship between IPV and HIV is bi-directional. Women who have experienced IPV are prone to be infected with HIV and HIV-positive women are at a higher risk of experiencing domestic violence (Olumide Abiodun et al.) HIV status disclosure to one’s partner also predisposes to IPV. Cultural stigma may contribute to nondisclosure to appropriate authorities and fuels abuse in various forms. Adherence to treatment of chronic illnesses is influenced by family dynamics, therefore this kind of environment may lead to the rapid progression of the disease.

    In conclusion, The effects of IPV, produce permanent scars that serve as a reminder, long term and into the future generations. The policies that are made to support survivors should impact both immediate and long-term consequences. Survivors would have to live with physical, emotional, mental and sexual cicatrix and the implementation of interventions should be multidisciplinary. Durable plans should go hand in hand with immediate supportive care. We should understand vulnerabilities and work with empathy.
    References

    Cooper A. Maher and Brittany E. Hayes. “Association Between Disabilities, Educational Attainment, Literacy, and Intimate Partner Violence: Findings from the Indian National Family Health Surveys.”

    Anne Barmettler, MD. “Domestic violence can be an unseen cause of ocular trauma.” Comprehensive Ophthalmology, Oculoplastics/Orbit. APR 26, 2023.

    Kavita Alejo. “Long-Term Physical and Mental Health Effects of Domestic Violence.” Themis: Research Journal of Justice Studies and Forensic Science, Volume 2, Spring 2014, Article 5. San Jose State University. Available at: https://schola.

    MS O Ezebuka, MSc • 1. N Sam-Agudu, MD • SErekaha, BSc • M Dairo, MSc. “Open Access.” Published: March, 2015. DOI: https://doi.org/10.1016/S2214-109X(15)70142-7

  • Nobody Can Save You But Yourself BY CHARLES  BUKOWSKI

    Nobody Can Save You But Yourself BY CHARLES BUKOWSKI

    nobody can save you but
    yourself.
    you will be put again and again
    into nearly impossible
    situations.
    they will attempt again and again
    through subterfuge, guise and
    force
    to make you submit, quit and/or die quietly
    inside.

    nobody can save you but
    yourself
    and it will be easy enough to fail
    so very easily
    but don’t, don’t, don’t.
    just watch them.
    listen to them.
    do you want to be like that?
    a faceless, mindless, heartless
    being?
    do you want to experience
    death before death?

    nobody can save you but
    yourself
    and you’re worth saving.
    it’s a war not easily won
    but if anything is worth winning then
    this is it.

    think about it.
    think about saving your self.

    – Charles Bukowski

  • Project Abandonment: Stalling The Shovels And The Pans BY AGBA JALINGO 

    Project Abandonment: Stalling The Shovels And The Pans BY AGBA JALINGO 

     

    The Guardian Newspaper reported recently that more than 56,000 projects worth 12 trillion Naira have been abandoned in Nigeria since 1999, citing the Institute of Quantity Surveyors. These projects include the N18bn National Library, NIPOST headquarters construction, N39bn FIRS headquarters construction, N69bn Millennium Tower and Cultural Center construction, N7bn Ministry of Agric headquarters construction, World Trade Centre, N700bn Abuja City Centre, N4.3bn 220-Bed Utako General Hospital, $18billion Centenary City in Abuja, amongst many others scattered across the country.

    It is nerve wracking to imagine that, year in year out, these huge sums are appropriated and in many cases, disbursed either in part or in full, and the projects are jilted without consequences. How this sort of financial rascality has seemingly become a matter of numb indifference to the population is even more appalling. We just keep moving on as if nothing happened.

    But in this same country, when Third Mainland Bridge was built, it was the longest bridge in Africa until 1996 when the 6th October Bridge in Cairo was completed. The National Theatre, NITEL, NEPA, Nigerian Ports Authority, Military and Police barracks, East West Road, Kano-Maiduguri road, functional airports, Federal Secretariat, National Assembly Complex, Aso Rock Villa, Eagle Square, Courts, Stadia, were all built by jack boot regimes that we agree are unconstitutional and corrupt.

    At the regional levels, Premiers of the various regions also left some iconic infrastructure that are still surviving till date and we talk about them with relish and nostalgia. And I have been asking myself what memorable functional projects have these set of democratic leaders started and completed since 1999 when democracy returned to Nigeria?

    I really wish those who do these things will realize that our economic development is tied to these abandoned infrastructure. They should realize also that if we don’t develop, none of us, no matter how much you have amassed, will be safe from those who don’t have. The rich will continue to axle themselves within the city centers or ride perpetually in armoured automobiles with a bevy of armed security guards.

    Our contemporary nations that have attained this realization are tying their future to infrastructure development and taking deliberate steps. The Indian ministry of road transport and highways (MoRTH) for instance, has internally set a goal to construct at least 45km of highways a day in 2023 totalling 16,000km of roads. The ministry achieved a record 13,298km in the COVID pandemic-stricken year of 2020-21, at a rate of 36.4km per day. The road building target has helped to reduce travel time, connected new areas, stimulated commercial activities, and accelerated India’s growth story.

    Someone should deliberately take the gauntlet and vow to leave us some legacy projects. It is not luxury. It is what we just have to do so we don’t perish. The stealing just has to be reduced at least. Massive infrastructure development will create a chance for young people to dust their pans and their shovels, and reduce crime. It will give our population the clefts of succour and sustained hope and provide us all some roads out of this national malaise.

    Yours sincerely,
    Citizen Agba Jalingo.

  • It’s Time We Realize That God Is Not Our Business Partner; He Is Not An Accountant To Record Our Deeds In Order To Pay Us According To Our Merits BY FR PETER OBELE ABUE

    It’s Time We Realize That God Is Not Our Business Partner; He Is Not An Accountant To Record Our Deeds In Order To Pay Us According To Our Merits BY FR PETER OBELE ABUE

    THE GOD OF LOVE

    Some people prefer the god of revenge and punishment than the God of Love. They believe other people who are not as good as them are destined to receive no reward from ‘their’ god. But was Abraham our father in faith not called while still a pagan? Was David not forgiven while he was at his worst sin of adultery and murder? Was Moses who murdered an Egyptian while ‘defending’ his people not still called to lead his people? If you read this and think I am taking God for granted, encouraging tolerance for evil, laziness, or sloth, then think again.

    Jesus addressed his disciples in the gospels, saying: “Friend, I am doing you no wrong … take what belongs to you and go…Am I not allowed to do what I choose with what belongs to me? Why are you envious because I am generous? “ (Matt. 20: 1-16). Our God is a generous God, even when we know he has zero-tolerance for sin. He lavishes his love on both saint and sinner
    alike. He forgives sinners unconditionally so that they may find it in their hearts to repent or even forgive those who sin against them. All so we may understand his true nature and seek to be like him; a God of love.

    The Babylonians, in exile, had this false image of God; only as a punisher of evil, and Isaiah tells them in very plain language that they were wrong and needed conversion of heart. This time, it was not a conversion from sin and corruption, but a radical change from their myopic way of thinking ( and looking at God): “Let the wicked forsake his ways and the unrighteous man his thought … I will abundantly pardon you, for my thoughts are not your thoughts, neither are my ways your ways, says the Lord” (Isaiah 55:8).

    It’s time we realize that God is not our business partner; He is not an accountant to record our deeds in order to pay us according to our merits. Seriously, we merit nothing from God; we can only receive …forgiveness, generosity, love, and indeed salvation from him. A DOG is the only creature you can train to obey you and work in accordance with your dictates, not GOD. It’s time we begin to change our mentality of the God we serve and relate to him like a G-O-D, not a D-O-G

  • Witchcraft Is Not Africanized BY AGBA JALINGO 

    Witchcraft Is Not Africanized BY AGBA JALINGO 

     

    In Old English, “Wicce” means “witch.” The word, “Wicce” further has its roots in the old German word, “Wicken.” While the word, cræft, is equally an Old English word originally meaning “power or physical strength.” Cræft could also be interpreted to signify possession of inexplicable knowledge, wisdom, and resourcefulness. The term is as well derived from the Old High German word, “kraft.”

    So “Wicce-Cræft”, or witchcraft is not Africanized. It is not an African word. It did not originate from Africa. Rather, it has generic meaning not just to the Anglo-Germans, but the entire Europe and in fact, all civilizations. It is a cultural phenomena with evidential history cutting across all civilizations and epochs. All civilizations have their pre-religous ethos and practices. Europe has a pre-Christian era. The Arabs have a pre-Islam era. China has a pre-Bhuddist era. India has a pre-Hindu era. Every culture on Earth contains some aspect of symbolic gestures or ritualized behavior performed either by an entire group or by a select few individuals, before adopting their current religions.

    In Europe for instance, the practice of witchcraft was the dominant culture until it was overtaken by global consensus on the belief in One God, as well as the burgeoning influence of the Catholic Church, which led to a craze fuelled wave of witch hunting and trials across the continent during the middle ages. For two millennia, European folklore and ritual have been imbued with the belief in witchcraft and till date, witchcraft continues to play a role in European societies and imaginations.

    It was the Malleus Maleficarum, (Hammer of Witches), a 1486 treatise written by Austrian priest, Heinrich Kramer and German priest Jakob Sprenger, at the request of Pope Innocent VIII, which reigned as the second-best-selling book in Europe for more than two centuries, that united the Church and the State, in providing a framework for identifying, capturing, prosecuting, and punishing witches.

    But since the 1940s, new witchcraft movements have emerged in Europe, seeking to revive and reinterpret the continents’ pre-Christian practices in a search for spiritual authenticity in a rapidly changing world. Wicca, an English neo witchcraft group, pioneered by Gerald Gardner, stands out as one of the most influential of those movements. Stregheria is an Italian sect that celebrates early Italian witchcraft. Its adherents say that their tradition has pre-Christian roots, and refer to it as La Vecchia Religione, the Old Religion.

    Religio Romana, is a modern reconstructionist religion based upon the ancient faith of pre-Christian Rome. The Asatru tradition is also a reconstructionist path that focuses on pre-Christian Norse spirituality. The movement began in the 1970s as part of a revival of Germanic witchcraft culture. Many Asatruar say their practices are very similar in its modern form to those that existed hundreds of years before the Christianization of the Norse cultures. Hellenic Polytheism, rooted in the traditions and philosophies of the ancient Greeks, is another path that has begun a resurgence following the Greek pantheon, and often adopting the religious practices of their ancestors.

    It is in the light of this global resurgence in the search for cultural authenticity, and its imminence in Africa, that I will like to end by quoting, theologian, Dr. Mary Nyangweso Wangila, a J. Woolard and Helen Peel Distinguished Professor in Religious Studies at East Carolina University, from her book: “Witches” of the Twenty-First Century: Invoking the Relevance and Resilient Character of African Spirituality in Changing Times”, where she argues that, “the resurgence of practitioners of African spirituality in Africa and the African diaspora, commonly known to some as “witches” in the twenty-first century, as demonstrated in practices and lyrics of the millennials such as Beyonce, Banks and Nokia is not only illustrative of the ability of African spirituality to evolve and adapt, it speaks to the centrality of African identity in the African experience.

    “Drawing from experiences of Africans in the sub-Saharan region and those in the African diaspora, I argue that the general assumption that relegating African religious beliefs and practices as “savage,” “primitive” and “uncivilized” and therefore destined to decline is disproven by resilient manifestations of African spirituality in modern society.”

    She further concludes by acknowledging the, “disadvantage that these religions experience due to their lack of the proselytizing instinct that their monotheistic peer religions like Christianity and Islam possess, their persistence not only speaks to an Afrocentric character that is central to Africans everywhere, it is also an illustration of the basic fact that all social phenomena is bound to evolve and adapt. Resilient vestiges of African spirituality are indicative of how irreplaceable and un-erasable core African values are and how they speak to an identity that cannot be traded for another.”

    Yours sincerely,
    Citizen Agba Jalingo.

  • The Travails Of Ben Ayade BY PHYLO MODLIN ODU

    The Travails Of Ben Ayade BY PHYLO MODLIN ODU

    The Travails Of Ben Ayade

    Upon the release of the ministerial list, many Cross Riverians were ecstatic not so much at who was appointed, but at who was not appointed. The jubilation at the absence of Ben Ayade’s name on the list has not been so subtle. People are happy that Ayade did not make the list. His demagoguery only held sway in Cross River, he couldn’t cry his way to the ministerial list. Reality should have dawned on him, for a man who left office as governor just yesterday to have earned such disdain and ignominy with which he is being held today.

    His administration was a catastrophic disaster, characterized by dubious incompetence and greed that will take several years of deliberate governance to recover from. It is not that people hate Ayade but if they do, he earned it like a medal in Olympics. For 8 years, he abused the sensibilities of the people. Given an opportunity to be governor virtually on a platter, he blew it in a frenzy of high grammar, ridiculous budget nomenclature, bogus and dubious projects that were never completed. They were not aligned with the immediate priorities of the people, even if completed.

    He must be a sad man if he has a sense of introspection. He didn’t know that all through the 8 years he held sway and surrounded himself with cheerers and aiders of ineptitude, the real people saw through his sophistry. I hope he gets to now see clearly the condition of the State’s capital, the Ranch, Tinapa, the State’s library, the charade of an Airport in Obudu of which he snatched farm lands, demolished houses and rendered hapless villagers homeless without any means of livelihood and ended up doing nothing. He should introspect on these and all others that he brought to ruin in 8 years and see for himself that, he doesn’t deserve to get any position of service in the name of the State.

    Ayade only realized on the morning of his handing over that, his two wasteful terms as Governor had ended. It triggered a vibrating laughter when during his speech, he asked the sworn governor to escort him for commissioning of projects the next day, what he never did in 8 years. Completely hilarious!. Ayade displayed reluctance in the handing over process to Prince Otu; he seemed to have been hustled out of office in the end. If Prince Otu wasn’t pauciloquent, he would have said plenty by now. Even at that, there is little or nothing to be said about Ayade’s prima-donna government that the people of Cross River State do not already know.

    To Ayade’s ardent supporters who may want to contest the extent of his decadence, let me help you. Ayade himself set the yardstick or indices for the evaluation of his administration when, in his first inaugural speech, he announced the Super Highway and Deep Sea Port as his signature projects which his administration wants to be remembered for; the flagship achievement. Eight years and several billions of naira after, the Super Highway remained a fictitious project used for jokes, and the Deep Seaport swallowed all the billions allegedly poured into the Bakassi swamps without a sign of any difference from the swamp it has always been. It became tempting to commend his food on the table initiative but barely 3 months after his government and with Prince Otu’s resolve to stem the tide of adorning just anyone, the title of government official, an entitled army of people accustomed to receiving salaries for no work done have started grumbling.

    Prince Otu is taking too much time to kickstart a people-centered administration and time is of the essence considering that, it is a misfortune for anyone to have taken over from Ayade. Otu needs to show some enthusiasm in these early days. It is expected that he expeditiously sweetens the State with the common services the people have missed these past years.
    1) Waterboard should have been effectively restored and already supplying portable water to residents even if it’s within a stipulated timeframe.
    2) People should no longer have to grumble about Waste evacuation. Calabar should return to the days where it is a way of life for residents to awake to a neat environment.
    3) House of Assembly should have been sent proposals for road Reconstruction/Rehabilitation in Calabar metropolis so that this raining season can be used to evaluate and consider the proposals and by the short dry season period of Calabar, work can commence.

    If Otu prioritizes these key areas for now, the State will be bubbling with the euphoria of a new government and Cross Riverians will support the administration, not the 5 billion naira loan for the renovation of government house I heard he has submitted to House of Assembly for approval.

    I am sharing my thoughts not to castigate Ayade as I have done many times while he was still Governor; it’s not necessary, the harm’s already done. But to draw the attention of those in power now; as governor or National Assembly members to learn from Ayade’s present travails so that they understand that, four or eight years is not enough time for incompetence, this opportunity they have should not be abused. The lesson is to act now, intentionally and consistently to the end, in the interest of the people so that at a time you have an interest, the people will stand by you too.

    PHYLO MODLIN ODU, is a Cross River journalist. She also sells all kinds of foodstuffs.

  • Your Position Is To Enable You Serve Others, Not Lord It Over Them. You Have Become A Father To Those In Your Care. Yours is a Privileged Position To Make Life Meaningful For Others And Not To Cause Them Pain BY FR PETER OBELE ABUE

    Your Position Is To Enable You Serve Others, Not Lord It Over Them. You Have Become A Father To Those In Your Care. Yours is a Privileged Position To Make Life Meaningful For Others And Not To Cause Them Pain BY FR PETER OBELE ABUE

    THE KEYS

    In ancient times, keys were very heavy and had to be carried on the shoulder. When a prime minister, for example, was to be crowned, the king would take the mantle and belt and put on him and then would place on his shoulder the key of his palace. To receive the keys meant to have full powers in the palace of the king and authority from him to administer his property, to decide who was to be received and who would be kept outside the palace. Such was the authority that was given to Eliakim, son of Hilkiah, as we read in Isaiah 22; 19-23.

    Worthy to note here is verse 21, which described Eliakim the new appointee in these words: “He shall be a father to the inhabitants of Jerusalem and to the House of Judah”. These same words were applied to Peter in the gospel of Mathew 16: 13-20, especially verses 18 and 19 where Jesus hands over the keys to him saying: “You are Peter and on this rock I will build my church…I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven”.

    The lesson(s) to be learnt here about leadership, power, and authority are very simple and instructive; to be in power is to possess keys from God. These keys are heavy; they are a burden, not a joy. You are burdened with other people’s problems, and so there is no reason for you as a leader to celebrate and call a party because you have been selected to a position. It is service, not an elevation, and you are appointed by a higher power (the king) to serve in his palace. It is not your palace. Whatever your position, IT IS NOT YOUR PALACE. It’s the kings palace.

    Secondly, your position is to enable you to serve others, not lord it over them. You have become a father to those in your care, not a Lord. Yours is a privileged position to make life meaningful for others and not to cause them pain and separation.

    At this stage in our history, we are looking for leaders at various levels; community leaders, church leaders, youth leaders, constituency leaders, ward leaders, etc. Recently, keys were handed to certain people. What would they make of their positions of authority? Whichever direction they may want to go, remember the words of Jesus to Peter: It is not flesh and blood that gave you that power, but my father in heaven” (Matt. 16: 17).

  • Mummy Eiler, The Lone Resident Who Is Mayor And Every Other Thing.. BY AGBA JALINGO

    Mummy Eiler, The Lone Resident Who Is Mayor And Every Other Thing.. BY AGBA JALINGO

    Five miles from the South Dakota border in the remote northern reaches of the US state of Nebraska, there is a small town called, Monowi, with only one resident and an abandoned church, whose empty pews are now filled with tractor tyres.

    84 years old, Elsie Eiler, became the only resident of Monowi, after her husband Rudy, passed away in 2004. Today, according to the US Census, Monowi is the only incorporated place in the US with just one resident, and Eiler is the mayor, clerk, treasurer, librarian, bartender and only person left in the US’ tiniest town.

    She pays taxes to herself, grants her own alcohol licence and runs a tavern where people come from neighbouring towns to patronize. As mayor, each year, she hangs up a notice in Monowi’s only business (her bar) advertising mayoral elections, and then votes for herself.

    She’s required to produce a municipal road plan every year to secure state funding, and then raises about $500 worth of taxes from herself annually to keep the town’s three lampposts flickering and its water flowing.

    Eiler explained to the BBC in 2020 that: “When I apply to the state for my liquor and tobacco licenses each year, they send them to the secretary of the village, which is me. So, I get them as the secretary, sign them as the clerk and give them to myself as the bar owner.”

    She walks a few feet from her home to the tavern each morning at 9am to open the bar, except Mondays, when she gives herself a day off. She sells alcohol and also cooks hamburgers ($3.50), hot dogs ($1.25) and gizzards ($4). Most of her regular customers live within 20 to 30 miles but others drive 200 miles from Lincoln and Omaha to patronize her and Eiler doesn’t usually close up until after 21:30 when things quieten down.

    Monowi is one of three incorporated towns in Boyd County, Nebraska, that has fewer than 10 residents. Monowi surpassed nearby Gross, Nebraska, with a population of 2 residents to become the only incorporated town in the US with just one resident.

    Do you have the resilience of Mummy Eiler Rudy? Can you live in a ghost town and make sense of it and derive all the happiness you wish for? Can you run even your street residents association and maintain the legendary orderliness of Mummy Eiler? Ponder!!!

    Yours sincerely,
    Citizen Agba Jalingo.